Zilatra

The Xeroist Republic of Zilatra is a sovereign independent country based in Southeastern Abexilas, bordering the Akus Sea. The country maintains a unitary socialist republic; the head of state is currently General Secretary Yadal Krakhovich. Its capital city is Gaszalasi.

The nation was established shortly before the War of the Comet and the sacrifice and divine revelations of Arika Ronango'O, which allowed Eldhamite and Rathnirian refugees to make their way to Abexilas. The refugees from the other worlds united with the native peoples of the region, building together the modern country.

Tribes of Dafa
The earliest known political entity in the region that makes up modern Zilatra was the Tribes of Dafa, also called A-Dafani qe Yabku. These rivaling tribes often went to war with one another and were led by petty kings, which in the local tongue were called the Sagun. Ultimately, one Sagun named Abusya si Tuqeli would overthrow the other Tribes of Dafa.

After a devastating famine which drastically depleted the native population of the region, Sagun Abusya claimed to be the mortal incarnation of the sun; and that disrespect to his tribe would result in him unleashing further famine and destruction to the other tribes. Through war and the brutal collapse of other tribes, Abusya united the Tribes of Dafa for the first time in history. He then established the Baszku Kingdom, or the Baszku qe Sagungal.

First Baszku Kingdom
The Baszku Kingdom saw the rise of various leaders, and the persecution of ethnic minorities, namely the Villagers. The Baszku people took a predominate role in society, and ruled the lands. This Baszku Kingdom was shortly-lived however and while the Abusya Dynasty now led the country, the issue of succession would cause great conflict.

After the death of Sagun Abusya si Tuqeli, his son Qudakya si Duhadi would rise to power and become Sagun. His reign was most renowned for the growth of naval superiority over the Akus Sea, natively called the Akus qe Maqali. He sought war with people across the sea, even reaching the Southeasternmost lands of Abexilas, but was ultimately repelled and died in battle, in legends it is often interpreted that he died in the mountains of the Vukhmir.

After the death of Qudakya si Duhadi, the lands of the Baszku Kingdom receded drastically across the other side of the Akus Sea. After his death, Abusya si Ahuden would become Sagun, and was titled Abusya II. The death of a Sagun in battle proved to be devastating for the reputation of the Sagun to the citizenry of the kingdom. Sagun Abusya II led for a short time, before suddenly dying leaving a vacuum of power in his wake as he had no legitimate heirs and the country was fought over by various illegitimate sons, daughters, and even a cousin to the late Sagun. The Baszku Kingdom had died, however only for a time, defining this period as the First Baszku Kingdom.

Ultimately, those Baszkus and their descendants who lived under the First Kingdom were known as the Dafaya, and these are the subgroup of Baszku people that make up the vast majority of modern-day Zilatra. The remainder are often grouped into one subgroup called the Gaqeya, meaning "diaspora", and exist abroad, mostly in modern-day Transaria and Sentara, but also other local regionalities.

Second Baszku Kingdom
After the end of the Warring States period, one candidate for Sagun named Qudakya si Szya, or Qudakya II, would take power and annihilate the other candidates for Sagun, reuniting the Baszku Kingdom, and formally declaring the Second Baszku Kingdom. She would found the Qudakya Dynasty in his name. While Qudakya II would not return to the fiery conquering of her ancestors, she led a relatively peaceful rule, and bore only one child. Upon her death in old age, her son Kabli si Qudakya would become Sagun. Qudakya II was the first woman to become Sagun in the Baszku Kingdom. Sagun Kabli si Qudakya had a short rule, before dying of what is believed to have been a stroke. His son, Hacze si Jaya would become the next Sagun, leading an eventful life and engaging in land reform which brutalized the lower classes of the Baszku Kingdom and further suppressed ethnic minorities. He died of a heart attack, and his daughter Hada si Alu would become Sagun, the second woman to rise to the position. She, like her father, was a brutal Sagun and terrorized the countryside of what is today Zilatra. She reigned into old age, and her children had already died, leaving her grandson Kabli si Hada to become Sagun, becoming Kabli II. While not being as brutal as the two Saguns which reigned before him, the reputation of the Sagun had deteriorated among the peasantry regardless. Ultimately, a folk doctor, or hatanya, by the name of Adaczili si Rahada would assassinate Sagun Kabli II after gaining his trust and entering the royal court as a doctor. Kabli II bore no heirs, and the Qudakya Dynasty quickly collapsed in on itself, and war erupted across the country.

Second Warring States Period and the Zilatran Revolution
After the death of Sagun Kabli II, the country was in disarray and the Second Baszku Kingdom had effectively died, making a Second Warring States Period. The still living uncle and aunt of Kabli II, named Nadusz si Alu and Czusya si Alu respectively, went to war with one another both claiming the throne of the Sagun and claiming to be the rightful heirs to the Qudakya Dynasty. Both were twins, and had similar claims to the throne as they were the same age, and they refused to rule together.

The war was devastating and neither side seemed to win, with over a quarter of the population fleeing to nearby countries. It was around this point that members of the peasantry began to receive dreams and revelations from a woman who claimed to be from another world. This was Arika Ronango'O, a Lo'Oix woman living in Eldham who had taken control of a Ring of Power and had a long legacy of researching the ancient texts of Villager Lore. These texts told prophecies of what would be the War of the Comet, and the fact that the Eldhamites and Rathnirians would be made to flee their homeland for a new one. Using her knowledge, spiritual prowess, and small amounts of the power contained within her mystic ring, she would make communications with people in Abexilas one-by-one for the next forty-five years. These prophecies fortold the knowledge of what Eldham and Rathnir were like and that their people would soon flee to Abexilas, and ultimately the lands of what is today Zilatra. Ronango'O called the people of both Abexilas and the other worlds the "fruit of destruction", at which point the native peoples of the Warring States, called themselves "people of the soul" in reference to the destiny they were fortold to have, or the Zilasaya. This would form into the modern word "Zilatra", which would come to be the name of the revolution which ensued.

The peasantry revolted, and fought a brutal war, first killing Czusya si Alu, and two years after finally slaying Nadusz si Alu. This brought an end to the era of the Saguns, and the peasantry formed their own country, called Zilatra, in 305 TE. Reforms began swiftly, and the peasantry arose to powerful positions, and the secret revelations with the woman from another world continued, and ultimately in 319 TE, Arika Ronango'O would sacrifice herself and use her Ring of Power, opening sixteen portals across Rathnir and Eldham. These people finally entered Abexilas, and in turn Zilatra, in 320 TE.

Today the population of Zilatra is mostly the indigenous Baszku people, but contains many immigrant ethnic groups from Rathnir and Eldham such as the Lo'Oix and Druznoslavs. The Villager population also exists intact in some small communes dotted across Zilatra.

Communes
The most basic form of local government in Zilatra is called the commune. These are defined by the Constitution as "an organized, recognized, and active claim", they are recognized by the country's legislature. They can either be led by a Mayor or a Communal Council, and communes can switch between the two systems. Mayorship systems are designed for smaller communes which may only need one person to lead and control the claim, while those under the Council system are generally larger communes which may require multiple people to take charge of the claim and maintain duties.

Administrative divisions
The country of Zilatra has four types of administrative divisions. These include Prefectures, Autonomous Prefectures, Territories, and Protectorates. The Prefecture has no local government outside of communes, and otherwise outright follows national laws. This is the most numerous type of administrative division. Autonomous Prefectures by contrast have the right to organize their own local government which has sovereignty over the entire Autonomous Prefecture, and elects a Prefect which will act as a leader of the Autonomous Prefecture. They are free to establish laws within the Autonomous Prefecture. Territories are a rare type of administrative division, intended to be temporary. Those living in Territories have no rights, no right to citizenship, no local government of any kind, and are governed directly by the government. This is generally considered to be restrained to newly annexed territory. Finally, Protectorates are territory of the Xeroist Republic of Zilatra which may not have national laws apply to them, and also have the right to form an entirely independent government, but are ultimately still part of Zilatra.

Baszku (58%)
Main article: Baszku people The large majority of the country is ethnically Baszku, most of which are Dafaya. They are an indigenous population, and are centered primarily in urban settlements, though rural Baszku villages and farms exist throughout Zilatra. Furthermore, the Baszku language is the dominant language within Zilatra. They have a profound unique culture which transcends far beyond Zilatra.

Lo'Oix (31%)
Main article: Lo'Oix

Arriving to Zilatra following the War of the Comet and the opening of portals to Abexilas, the Lo'Oix came in massive migrations, particularly from Southeastern Serrona and metropolitan areas like Vostroya, Kazkaya, and Renapheus. These were part of a sub-group called the Losa Lo'Oix, though a handful did come from Valresh, called the Garxoix. Some, arrived through more painstaking journey by maritime vessel, though the vast majority came through the portals. They speak the Lo'Oi language and have had a profound impact on the Baszku culture and language in the short interim they've made their impact. Most are irreligious or follow the religion of Makerism, though some have retained the ancient cult religion of Oxinto.

Družnoslav (7%)
The Družnoslavs are a unique ethnic group of people, descended from Eldhamite refugees similarly to the Lo'Oix. Instead of mostly originating from one group, the Družnoslavs come from a variety of Eldhamite peoples who were linguistically similar to one another and distantly related. These included descendency from Hrbija, Czeroslavia-Veldion, Nebskoslavia, and the Csardom of Korolia. Today, they speak a language called Novygovor, and are known for their unique cultural practices that act as a merger of the various nations in which the Družnoslavs originate.

Villager (3%)
Main article: Villagers An ancient indigenous group to Abexilas, the Villagers used to be a much larger percentage of the region's population, however because of centuries of persecution they are now a small minority of the population. However, with the rise of Xeroism, they have largely been liberated from persecution and have risen to positions of influence. Around four communes exist around Zilatra today that are largely dominated by Villagers. They mostly speak the Hhu language, and follow Villager Paganism or Makerism.

Other (1%)
Other ethnic minorities exist in Zilatra, such as the Yodusa, which are a subgroup of the Lo'Oix and mostly reside within modern day Transaria. Other ethnicites such as the Lachawakans, Sentaris, etc. mostly as immigrants from the South and North respectively. Traditionally, the Lachawakans, as a nomadic tribal group, have been allowed to freely move throughout sections of Zilatra, especially the Anqes to the North.