Theiosism

Theiosism is a monotheistic religion practiced within the Duchy of Theiónikos in the central continent of Alteniquia. Its sole and primary deity is Theios, the God of the Universe and Father of Mankind. He is accompanied by a number of angels and saints as well as the four prophets which are revered by the followers of Theios. It has gone through multiple stages of evolution from early tribal polytheistic religion to an organized monotheistic one, and currently has effectively merged with the Sakrelist faith. The Religion came into communion when Patriarch LethalMuffin193 and Prophet-Descendent TheLastSven met at Theiotokos and discussed the Theological differences and similarities of their faiths. Eventually they came to a consensus and Theiotokos into communion with the religion as the Sanctum of Theiotokos, holding jurisdiction over the Sakrelist faith across all of the old territory of Yimmu-Audal.

History
Theiosism originates with the tribal beliefs of the Lausarii people, a group living to the far north of Escharia who are related to the neighboring Niedene people. It began as a polytheistic religion centered around the Sun God þávjor (Thavyor), with a multitude of other Gods and Goddesses of other natural and spiritual domains. They believed in a great and vibrant spiritual world filled with the souls of their ancestors, many lesser animalistic spirits, and which was ruled over by these Gods, with great importance set on preserving tradition and cultural practices, as well as an emphasis on family and the unity of the community. The Lausarii also had great respect for nature and life, attempting to protect it wherever possible. They live humbly and took as little as was needed to survive and thrive as a people in order to preserve life and the world around them.

When the Lausarii settlement of Kjásthejm was destroyed by raiders from surrounding tribes, the people of the settlement would take their traditions and beliefs with them across the world, fleeing from the destruction that befell their home. Some would go to the neighboring nation of Escharia, predominantly Kaiserslicht, others would flee to other Lausarii tribes to the south and west, and some were even sold into slavery and sent across Rathnir by their captors. One of these Lausarii in particular would make his way to the Empire of Yimmu-Audal, bringing the traditions of his people with him.

This Lausarii would be placed in the service of the Secretary of Cultural Affairs of Yimmu-Audal, and First Jagdasian Emperor StoryStudio. Under the service of StoryStudio, LethalMuffin193, the Lausarii slave, would work on infrastructure projects across the Empire of Yimmu-Audal, continuing to maintain the traditions of his people, until one fateful day. As the text The Epiphany records, the God Theios would reveal himself to the slave deep within the desert at the heart of Alteniquia, at a great mountain top, and would teach to him of the Prophet who in the eras past once ascended the same mountain that the slave stood upon. Thus, LethalMuffin193 put himself into the service of Theios and his Prophet, recording the will of Theios in multiple Holy Books and going on to spread the religion across the Empire which he now called home. His first act as the leader of this new religion would be to destroy all the icons to the false gods he once knew, and to erect, on the land he was graced with by the will of his Master, monuments to the Living God of the Sun. After these blasphemous objects were destroyed and new Holy Monuments built, he would then head back into the desert to begin construction on a temple that would sit atop the very mountain where the Lord revealed himself to him. This settlement would be know as Theiotokos.

Although Theiosism would be in many ways vastly different to the religion once practiced by the Lausarii people, it still had a lot of things in common with their old folk traditions, as well as with the religion of the Niedene which previously had great influence over the tribes. The prophet was told that many of beings he once understood as gods, were in fact angels, fragments of Theios ' divine power. Not only did many familiar faces continue into the new faith, so too did the extreme reverence of nature and living things remain, as all creatures were seen as creations or descendants of the divine Lord of the Universe, Theios. The religion would continue to stress the importance of family, as well as loyalty to a person's community and nation and the upholding of one's honour.

Then it seemed, by some act of providence that the faith would come into contact with one of great similarity, Sakrelism. Theiosism and Sakrelism were two faiths that had developed distinctly and independently from one another, but one day a very influential member of the Sakrelist faith, TheLastSven, journeyed to Theiotokos where he and LethalMuffin193 would discuss the many similarities between their religions, and determined that they had in fact been following the same God, who revealed the Prophet Inirion to LethalMuffin193. After this revelation, the two set out to merge their religions into one, with Theiotokos coming into communion with the other Sakrelist Sanctums, and LethalMuffin193 being allowed to maintain some of the minor differences in naming and Theology which made his branch of Sakrelism unique. The Sanctum of Theiotokos would then grow across the Empire of Yimmu-Audal, as this was its jurisdiction, and started the construction of temples and monuments across the whole of the Empire.

Monotheism
As was stated previously, Theiosism and Sakrelism are a faith mostly one and the same, but the Theology of Theiosism differs in a few minor yet important ways. The theology and religious doctrine of Theiosism states firmly that there is a single God of Mankind, the God of the Sun and the Universe, as well as the Father of all humans, Theios. The Lord is believed to have directly created all human peoples in his image through the first human and Holy Mother of Mankind Hana. He impregnated her with his divine light, meaning that all humans are a mixture of spiritual and physical and thus attributing divine heritage to all of mankind. The Lord Theios controls all aspects of the Universe through his glorious and incomprehensible power, in some cases delegating control to his angels and lesser servants. This monotheistic belief is strictly enforced, with the reverence or worship of any other Gods being seen as blasphemous, idolatrous, and sinful. However, the religion is not entirely incompatible with other faiths, as Theios told the Prophet the following: It is believed that the followers of other Sun deities do not follow false Gods, but instead have simply misunderstood Theios. Theiosism calls for ecumenicalism, or the unification of these faiths into a single religion devoted to the worship of Theios, this belief having been seen most prominently during the merging of Theiosism with Sakrelism. Similarly, those who are part of religions which have prime deities similar to one of the Angels are also seen as simply misguided and encouraged to adopt the faith while continuing to revere the Angels as was commanded by Theios himself, It is through this adaptability that Theiosism is able to gain momentum quickly, even with peoples from cultures and nations which would at first seem incompatible. It has evolved from an amalgamation of many different beliefs, and so it is readily capable of adapting to and adopting others into the greater Faith.

Theios and the Trinity
Theios is understood as the God of not only the Sun, but of the entire universe. The Sun is simply one of three divine visages, the Trinity. The first visage of the Trinity is the Sun, which represents Theios might and glory, as well as the scale of his power and place as the supreme ruler of the cosmos. The second visage is Light, which represents the gift of Life granted to man by Theios as well as his holy word. The third and final visage is Fire, which represents Theios' will and divine law, as well as his wrath/judgement delivered upon those who break this law or whom he considers sinful.

This trinity is said to encompass the only truly knowable forms of Theios, as they are his power materialized in our world. In general the Theios' form cannot be know, in fact due to his shear power it is incomprehensible to the mortal mind. Because of this the Lord is limited in how he reveals himself to mortals, opting to appear to them simply by speaking through one of the visible visages of the Trinity. Since each of these forms are his power and being realized in our world, the followers of Theios worship the Fire, Light, and Sun. Thus, temples and monuments to the Living God always include one of these motifs or they have a physical form of them, for example a bonfire at the foot of a monument, a window in the ceiling of a temple to allow worshipers a view of the sun at its height, or a lantern in areas which are host to darkness.

The Trinity was also represented in the old Triarchy of temples of Theios, with each one previously focusing on a particular motif. The Sanctum of Theiotokos was focused on the Sun, the Temple of Pyriad on the Light, and the Temple of Urnu-Arrak on the Flame, however the Triarchy was broken after Pyriad fell and Yimmu-Audal was split after the war with Escharia. The Temple of Theiotokos is now the only remaining of the Triarchy, but it has effectively maintained control over jurisdiction in the old Yimmu-Audal territory. Its primary jurisdiction is now over the Imperial Province and Duchy of Theiónikos, with new temples in Gebel and Ayesinco having been erected to help spread and keep the faith. Even after the breaking of the Triarchy, the motifs can still be seen in the temples and monuments of the faith, making each easily discernable. They may also use different colors in their architecture, but these can vary and are often simply artistic choices.

After the merging with Sakrelism the reverence of the fire took a far greater role than it had before, with Holy Fires or blessed fires being placed within temples and at monuments respectively. It is also of great importance that all temples and monuments be adequately, though respectfully lit. The belief in the Sun as his greatest visage remained, but the fire had transcended the Triarchic system to be a motif present in all monuments to the Living God. This was for good reason, as the holy fire and light were believed to make up the essence of human souls, with the sun being the origin of both. Even still, these artistic aspects of the faith still survive all the changes that Alteniquia has endured, and have remained a part of the foundation of the faith.

The Angels
Theios is not the only powerful being within Theiosism, although he is the only God. Theios is accompanied by his servants or angels, which are individuals granted fragments of his power in order to more efficiently enforce his will across the universe. They are bound and fully subserviently to Theios, but they are not slaves in the traditional sense, instead they were gifted portions of his power in exchange for their undying loyalty and servitude. They perform their roles diligently and are respected by the Living God, as was his command for mortals to offer them tribute just as they do the Lord. Followers of Theios revere these angels and often choose to give tribute to one in particular as their patron angel. There are six(ish) angels, each with their own domain and purpose, they are as follows:


 * Treiur - Angel of War and the Archangel of Theios. He is the patron of soldiers and warriors, with his duty to bring strength to the followers of Theios and deliver victory to those who fight in his name. He is represented by a chalice filled with blood, or a golden sword. In the Red Cult of Yimmu-Audal he was misrepresented as the "Blood God," with the sign of the Red Sun, meant to be a blessing in the wars to come, having been misconstrued by the so-called Prophet Nabiin as a sign of the One True God. Nabiin the Apostate lead his followers astray from the ancient worship of Theios into the worship of the Blood God, blinding them to the Sun God's light and truth.
 * Asria - Angel of Nature. Asria serves Theios across the physical world where she is the caretaker of plants, animals, and the earth alike. She protects nature and brings good health to those mortals who do the same. She is the patron of farmers and herders, as well as gardens and rangers, and will protect any who devote themselves to defending the sanctity of nature. Asria is often represented by a tree with a halo of stars surrounding it.
 * Wullan - Angel of the Moon and night. Wullan is Theios' light bearer, ensuring that the Lord's divine light shines over the world even in the darkest of night. He protects the world from the darkness and shines over the followers of Theios wherever they may go while the Lords visage has set. He is the patron of travelers, pilgrims, monks, and cemetery caretakers. Wullan is often represented by a crescent Moon over a star cross, or sometimes just a moon.
 * Hana - Mother of Mankind. Hana was the first human created by Theios and would be the mother of the first generation of humans. She ascended to Theios' side in the Heavens above and serves as a sort of demi-angel. She is not quite divine like an angel would be, yet not quite mortal as a human would be, and is instead referred to as either and the first Saint Hana or Mother Hana. She is the patron of mothers, apothecaries, doctors, and nurses. She also protects the youth and children, born and unborn alike. Hana is most often depicted as a olive skinned woman with fair dark hair. She is laced in fine cloth with the sun set behind her head and light emanating from her hands.
 * Garath - Angel of Water and knowledge. Garath serves Theios through the protection of water, which is believed to be one of the modes of life. He protects both the animals of the ocean and the people who live nearby, while being a keeper of divine knowledge and often a messenger of the Lord's will to his prophets and followers. He is the patron of fishermen, sailors, writers, priests, librarians, and scholars. Garath is often represented as a tome over the sea, or a blue cross with a scroll at its center.
 * Turin - Angel of Death and Justice. Similarly to Treiur, Turin is the Angel of Death, however this comes in the form of justice or divine wrath. Instead of being the warrior angel, Turin is depicted as the judge. He deals out the wrath of Theios upon sinners, infidels, and blasphemers, leaving only death in his wake. He is the enforcer of the divine law, and thus the patron of judges, executioners, and kings. He is often represented by a silver sword soaked in blood, in contrast to the golden blade of Treiur, or a skull with a golden halo crown.

The Four Prophets
There are four primary Prophets of the faith, which each prescribed themselves to a particular Angel's reverence and have become synonymous with the four Prophets of Sakrelism. They are the following:


 * Inirion (Forgemaster): Inirion is the first of the four Prophets and is usually referred to as The Forgemaster or The Smith, as he taught mankind how to forge, invent, and create all manner of new things. He also constructed the Sun Forge at the heart of the catacombs under modern day Theiotokos. He is thus venerated by craftsmen, smiths, artisans, and often times warriors due to him following the path of the Angel Treiur. He is known to have lead the first faithful settlers to the town of Theiotokos and participated in many wars for the defense of the faith. After these conflicts he decided to turn Theiotokos not only into a religious site, but also a great tomb to the fallen holy warriors who had fought by his side, as well as his own disciples, many of whom would go on to become saints. To this day he is entombed beneath the ancient city of Theiotokos along side hundreds of others who were slowly added throughout the course of centuries, and in death it is said he leads the the Heavenly Armies of the Lord Theios as the right hand man of the Angel Treiur.
 * Temion (Arbiter): Temion is the second of the four Prophets and is known as The Arbiter or The Judge. He followed the path of the Angel Turin and had brought to the chaotic and lawless peoples of Rathnir law and order. He is believed to have founded the Kingdom of Sironia and wrote the holy text known as the Divine Law. It was through this Divine Law revealed to him by Theios and his Angel Turin that he brought order through strict laws and fair punishments. This religious law would be the base for much of the structure of the governments of Theiotokos and the future Duchy of Theiónikos, and would help to maintain peace where once there had been rampant crime, civil war, and succession crisis. He is known as the Arbiter as during his time he personally put down multiple heresies before they lead the followers of Theios astray, acting as the divine wrath of God on the mortal plain. He is thus revered by judges, lawyers, and executioners, as well as many of the faiths most zealous clergymen and warriors. In death he is believed to have been brought to the gates of the afterlife alongside Ataron where he brings the sinful before the Angel of Death to receive the judgement of the Lord Theios.
 * Asala (Custodian): Asala is the third of the four Prophets and is known as the Custodian or Stewardess. She had followed the way of Hana, the Mother of Man and thus taught to the true and faithful about the natural world, life in all forms, agriculture, domestication, and medicine. She showed her followers that the beauty of the natural world must be protected and that all followers of Theios should show kindness, mercy, and love to all living beings just as their Lord did. During her time she used her medicinal skills to care for the sick and injured, and also used her vast knowledge of nature to help in its conservation and protection. She lead her followers to help those in need and fought against natural disasters which threatened to destroy Mankind and nature. She is revered by all sorts of people from doctors, physicians, and nurses to farmers, gardeners, stewards, explorers, and cartographers. In death she is depicted as an almost angelic spirit that heals the sick and injured and helps mothers give birth to healthy children.
 * Ataron (Scholar): Ataron is the last of the four Prophets and is referred to as the scholar. He was a collector of books, scrolls, and all manner of artifacts, and followed the way of the Angel Garath. It is said he taught Mankind much about salvation and the afterlife, as well as how to approach and communicate with the Lord and his Angels. He had a hand in writing many sacred religious texts such as The Book of Truths, and created the clerical hierarchy as well as establishing a large portion of the modern faith's dogma and doctrine. It is believed that after his death Theios took him to wait at the gates to the afterlife alongside Temion in order to pick out those who can still yet be saved, their souls purified of what corruption remains from their mortal lives. Due to his place as divine knowledge keeper and the guardian of the gates he garners a great deal of reverence from scholars, scribes, priests, archivists, archaeologists, and librarians.

The Saints
Within the Theiosistic faith there are those true and faithful deemed so virtuous and pure that they are canonized as Saints. Usually Saints are canonized when they have done some great work in the name of the Lord, or became a martyr of some kind. They may also arise simply from being the most influential when it comes to their theology and education, or from being humble and virtuous servants of the Lord. Above all they each exemplify the ideals of the faith, and are held in high regard amongst its followers. There are many such Saintly figures, all of which originate in different places and who followed different paths, but the following eight are the most recognizable and highly revered among all:


 * Saint Sofia of Kjásthejm: Saint Sofia is arguable the most well know of the saints, sometimes being called the Sword of Temion and the Shield of Theiotokos. She was the first Lausarii to convert to Theiosism during the time of the Prophet Temion, and would thus put herself into his service. As a disciple of Temion Sofia followed the path of the Angel Turin, and made it her mission to route out crypto-pagans from conquered lands, especially in the Prophet's new Kingdom of Sironia, and to help the him put down heresies. She was known for her loyalty and the strict sense of honour from her cultural traditions, even being known as quite the zealot of her new faith. As a convert she knew what it was like to be a pagan, so although she was merciless in tracking them down she still showed mercy to those who would sincerely convert to the faith. Throughout her life she upheld the ideals of the faith, even remaining unmarried and a virgin until death since she devoted herself fully to an order of Holy Warriors known as the Order of the Sanctifos. She would die at the young age of thirty seven in battle against the warriors of the a historical heresy known as Monomorphism. Their armies threatened the Old Temple of Theiotokos, and so Saint Sofia brought the full force of the Sanctifos Order in the defense of the Temple, however she died before she could see her forces inflict a devastating defeat against the heretics killing more than half their warriors and executing their leader Akiros the Fallen. She was interred within the ancient catacombs beneath the Temple she died defending, along side the Prophet Inirion and many other Saints and Holy Warriors, and was canonized not long after.
 * Saint Theodisi, Patriarch of Theiotokos: Saint Theodisi was a Patriarch of the Temple of Theiotokos during the time of Ataron.
 * Saint Eresu the Martyr: Saint Eresu was a Audaladae Priest during the time of Ataron some two hundred years ago. He lived within a small and isolated settlement of Theiosists on the fringes of the Empire Yimmu-Audal called Aeonisa. He is known to have been a dutiful and courageous man, always standing up for what he believed in and protecting his friends, family, and all his fellow Theiosists. He is best known for being a Martyr of the faith during the the Red Heresy which swept across the Audaladae Theiosists of Urnu-Arrak and the capital region. These new Blood Cultists lead by Nabiin the Apostate launched a brutal and merciless campaign against the Theiosists of Yimmu-Audal, committing mass atrocities and making human sacrifices in the name of their new blood god. Saint Eresu and his followers quickly began to evacuate the population as the Holy Orders from Theiotokos they had called to aid would not arrive in time to stop the onslaught of Nabiin's cultists. The warriors of the town organized defenses whilst Eresu helped the sick, injured, elderly, and children escape. Fortunately they managed to get the majority of the population to safety, however when Nabiin and his forces arrived they decimated the defenses and quickly overran the settlement, taking the Priest and any surviving warriors prisoner. The men who would not convert to the heresy were made into blood sacrifices to the perverted god of the heretics, Eresu being given the bloodiest execution of them all for his undying faith in the Lord Theios. He was canonized about ten years later after his remains had been retrieved and placed in the crypt underneath Theiotokos.
 * Saint Karina, Archpriestess of Theiotokos: Saint Karina was the first Archpriestess of Theiotokos and was one of the disciples of the Prophet Inirion.
 * Saint Varisteos the Travelled: Saint Varisteos was a travelling missionary during the time of the Prophet Asala.


 * Saint Gregorios, Triarch of Theiotokos: Saint Gregorios was the Triarch of Theiotokos during the time of Inirion. He was the most loyal disciple of the Prophet so when he first founded the Temple of Theiotokos Gregorios was made the Patriarch. He diligently administered the temple and all of the lands devoted to Theios until eventually the first temples were established by Inirion in Audal and creating the first Triarchy of Pyriad in the south, old Urnu-Arrak in the East, and Theiotokos in the West. After the Triarchy was established Gregorios became the Triarch of the Western Temple of Theiotokos and continued to act dutifully in the name of the Lord Theios and the Prophet. He personally helped the Monks maintain and expand the Temple, wrote many works on the nature of his faith and of God, and held conversion ceremonies for many new members of the faith. He did not do anything that could necessarily be considered extraordinary, but through his virtuous actions even during the mundane activities of everyday life, as well as his devotion to maintaining the Temple and protecting all manner of scripture helped to establish a precedent for all future Triarchs of the Western Temple, and for this he is revered as being the father of the modern Temple and an example to all future Theiosists of how they should conduct themselves in their day to day lives. He was canonized some twenty years after his death, and his remains are still currently interred under the Temple of Theiotokos alongside the Prophet Inirion and the other seven saints.

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 * Saint Sostoreos the Great: Saint Sostoreos
 * Saint Daria the Preserver: Saint Daria'''

Prayer
Followers of Theios pray once at dawn and once at dusk. As the Sun rises and the Sun sets they pray to their Lord for salvation and protection in the day to come. They will then recount his commandments and read his Divine Law and The Living God. Then they call out to their Patron Angel and pray to Theios that he might send them to the earth to protect his followers. Then they shall praise the Prophets and the Saints, listing off their names with their respective deeds.

Reverence and Tribute
Reverence is granted to the Lord Theios, to the Angels, to the Prophets, and to the Saints in that order. The Lord is offered tribute and prayed to before the subsequent three, with different offerings for each. The Lord is offered all manner of items as tribute, gemstones, gold, iron, meat, plants, fruit, and any other valuable items. At least one of these items will be thrown into a fire so that they will be received by their Lord and as a sign that remaining devoted is more important than material possessions. For the Angels the offerings are specific to each one,


 * Treiur: Cooked meat from and animal slain by a ceremonial golden sword (This is the same way that meat should be offered to Theios).
 * Asria: Plants or Flowers (Preferably a Poppy or a Dandelion but tulips will do fine). The earth shall return to the Lord which created it.
 * Wullan: A lantern and an Oxeye Daisy. The Light shall be given back to Theios that it can be gifted once more to Mankind.
 * Hana: A Golden Crown. The Mother and Queen of Man must be recognized by the followers of Theios.
 * Garath: A book and a splash bottle of water. The gift of knowledge and life of water shall return to he who granted them.
 * Turin: A lamb which will be killed by a special sacrificial iron sword. The blood of the innocent must be spilled as payment for sin.

The Saints shall be given tribute through the sacrificing of food. Followers of Theios shall take a food item and give it to the Saints as tribute, then they shall fast until the sun has set before they eat, but only on the days that they should give tribute to the Saints.

Holy Days and Events
There are a few holy days which are recognized by the followers of Theios and during which different rituals and celebrations are held.


 * Summer Solstice: When the Sun is at its height and the days are longest, the followers of Theios will have a celebration upon the dawning of the Summer Solstice. They will perform great rituals and pay tributes to the Lord, while also burning massive Pires and constructing great works of art in the name of the Living God, as well as holding great Church assemblies across the Triarchy.
 * Winter Solstice: During the Lowest point of the Sun and the longest day of winter, the followers of Theios will go out and set bonfires across the land to bring warmth and light to the Earth, praying for salvation and the protection of the Lord through the harsh winter. They will make sacrifices and give tribute to Theios that he might bless them during harsh times.
 * Moon's Height/Full Moon: When the Moon is at its fullest in the sky the followers of Theios pay tribute to his Angel Wullan that he might continue to protect them during the darkest of nights. They host greats feasts and celebrations to the Angel throughout the night and into the dawn.
 * Moon's Retreat/New Moon: When the moon has disappeared from the sky the followers of Theios make sacrifices to the Lord and give tribute to the Angel Wullan that he shall return by the next dusk. They keep their lights on throughout the entire night and wash their door and window frames with holy water to protect against the darkness.
 * Prophet's Day: This is the day when the Prophet Inirion returned from the mountain after Theios spoke to him. Celebrations are held and the Prophet's words are exalted to the highest degree, then the followers of Theios shall pray to their Lord for knowledge and salvation.
 * Saints' Day: On Saints' Day the followers of Theios celebrate each of the Saints, creating artworks in their image and praising Theios for blessing the world with the most holy lives and deeds of the Saints. They shall fast until the night then feast in their names.
 * Mother's Day: On this day the Mother of Mankind, celebrating the divine birth of humanity and praying for the protection of the youth and the blessing of the mothers which raise them.
 * Aesternalia: Once an old Lausarii holiday celebrating the Nature Goddess Æstúrna, this holiday now celebrates the Angel Asria. It focuses on the natural world, plants, animals, and usually takes up the first week or two of Spring.

Overview
The Orthodox Theiosistic Sanctum of Theiotokos was once organized into three jurisdictions, the Eastern Temple of Amos, the Western Temple of Theiotokos, and the Capital Temple of Urnu-Arrak. These three Temples created the Triarchy, over which one of three Triarchs ruled over their jurisdictions and acted as the supreme spiritual authorities of Theiosism. However after the breaking of the Triarchy the Temples of Urnu-Arrak and Amos are no longer in operation, and so the only reigning Triarch is in Theiotokos. Due to this unfortunate situation the Triarch is now also the Ecumenical Patriarch where previously the former was a separate and subordinate title. In modern times the Sanctum of Theiotokos has a Hierarchy of the Clergy separated into two groupings, the first being the Greater Hierarchy, which consists of the most Supreme Authority the Grand Triarch and Ecumenical Patriarch, along with the Lesser Patriarchs of individual jurisdictions. The second group is the Lesser Hierarchy, which consists of the Archpriest, Priests and Monks of individual temples.

Greater Hierarchy
The Greater Hierarchy is the executive authority or nobility of the Sanctum of Theiotokos. It is ruled over first by the Ecumenical Patriarch, who acts as a sort of Religious Head of the region and the Supreme Authority on religious matters within the Theiosistic Faith. It is ruled over secondly by the Triarchs, who in some cases are also the Ecumenical Patriarch and in others a separate role. The Triarchs are supposed to handle a great deal of Administration and act as the diligent hands of the Ecumenical Patriarch, offering advice and bringing attention to important matters of dogma and doctrine. Finally there are the Lesser Patriarchs, who act as the advisory council to the Triarchs and Ecumenical Patriarch, and who are able to vote on certain matters of dogma and doctrine, and can help with other important aspects of the Faith. The positions and titles are as follows:


 * 1) Grand Triarch/Ecumenical Patriarch (Full title): His Most Divine All-Holiness the Beatified Grand Triarch of the Temple of (jurisdiction) and Ecumenical Patriarch of Theiotokos (name).
 * 2) Ecumenical Patriarch (Full title): His Most Divine All-Holiness the Beatified Ecumenical Patriarch of Theiotokos (name).
 * 3) Triarch (Full title): His Holiness the Beatified Grand Triarch of the Temple of (jurisdiction) (name).
 * 4) Patriarch (Full title): His Beatitude Father (name), Patriarch of (location).

Lesser Hierarchy
The Lesser Hierarchy is the administrative authority of the Sanctum of Theiotokos. They deal with the more menial tasks and maintain Temple grounds for the followers of Theios, while also dealing with the collection of artifacts and scriptures, as well as the writing of more copies of the divine works of the prophet and the Lord. They are scribes, ministers, gardeners, builders, and all sorts of hard working individuals who wish to prove their devotion to Theios. The positions of the Lesser Hierarchy are not as strict, with great levels of variation between Temples jurisdictions, however, they retain the basic duties and hold similar titles. The first and highest position of the Lesser hierarchy, before becoming a Patriarch, is the Archpriest. There is only a single Archpriest per jurisdiction and they act as the lesser executive authority, organizing events and servants of their Temples, while dealing with the general administration. Second are the Priests. These are the spiritual leaders that deal directly with followers of Theios and do the most hands on work when it comes to administration. Finally are the Monks. Monks do the hard labour of maintaining Temple grounds, copying down texts, and building or repairing Temples/monuments. The positions and titles are as follows:


 * 1) Archpriest (Full title): His Most Divine Eminence Father (name), Archpriest of (location/jurisdiction).
 * 2) Priest (Full title): His Grace Father (name), Priest of (location).
 * 3) Monk (Full title): Brother/Sister (name), servant of (location/jurisdiction).

Holy Sites
There are three main Holy Sites of Theiosism which correspond to one of the three Churches or Patriarchates. These three Sites create what is known as the Triarchy, which is the absolute rule of the Three Triarchs over the Orthodox Theiosistic Church.

 Ecumenical Patriarchate of Theiotokos:  Declared the Holy Land of Theiosism by the Ecumenical Patriarch himself, Theiotokos is a settlement founded far in the deserts northwest of Yimmu-Audal proper. It is home to the Western Temple of Theiosism and is ruled by the Triarch/Ecumenical Patriarch LethalMuffin193. The settlement itself contains a grand cathedral to Theios along with a small town focused on metal and textile production. This Patriarchate is the last surviving of the three, and is now the sole seat of power for the Theiosistic faith within Alteniquia.

 Patriarchate of Urnu-Arrak:  Urnu-Arrak was the Capital of the Empire of Yimmu-Audal and is considered a Holy City by the followers of the faith. It is where the Patriarch's home was located as well as the location of multiple monuments and shrines. It was the seat of Imperial and home to the Capital Temple of Theiosism which was ruled over by the Triarch and Emperor of Yimmu-Audal before the breaking of the Triarchy and Escharia's Conquest of the Empire. The Emperors of Alteniquia were declared by Theios as the most saintly of Mankind, his divine rulers, and thus the title of Triarch falls upon each reigning Emperor of the ruling empire of Alteniquia whether they truly believe or not. Previously this title fell upon the Emperors of Yimmu-Audal, now it falls upon the Emperors of Soleanna, the current ruling Empire of Alteniquia, and would fall upon subsequent Emperors of whichever Empire rules the continent. The city of Urnu-Arrak itself is host to grand and beautiful architecture, as well as a massive populations living within the vibrant city scape. It is the main seat of power in the Province of Yimmu-Audal and Alteniquia, as well as being the home of the Elder Council. Most of the other Clergy of the Capital Temple were also temporal leaders, predominantly from this council.

 Patriarchate of Amos:  The town of Amos was considered a Holy site due to the great hospitality shown to the Patriarch both during his time building roads, as well as during his Great Pilgrimage. It was the home of the Eastern Temple, with the Triarch having been the temporal leader of the region, the governor of Amos. It was host to shrines and other monuments to Theios, and was the northern neighbor of the Capital City and Capital Temple Urnu-Arrak. Its architectural style was also similar to Urnu-Arrak, with a great many beautiful buildings and temples littered about the old town. It was the first of the Temples to fall and thus broke the Triarchy which has as of yet never been restored.

Holy Texts
The Holy texts of Theiosism are organized into a compilation comprising many separate texts, know as the Sylioi Ileios. Within this compilation there are many different books and scriptures, more than can be truly counted, however, the most prominent are The Book of Truths, the 16 Commandments, The Epiphany, the Divine Law, and The Living God. These are each very influential and important books in the Sylioi Ileios and are often displayed in temples or at shrine for visitors and pilgrims to read. There is a library containing all these books and more in Theiotokos, with the scribes of the Church working hard to produce more copies for the use of the Followers of Theios.