Novaism

Core Beliefs
Novaism is a religious belief originating from the Nation of Aurora Novum, which holds that there is only one God, Nova, who created everything and

revealed himself to the prophet Baked Croissant to spread the good word. Followers of Novaism believe that all other gods are tricks from Vetus, the embodiment of evil, to make them fall from Nova's grace. The religion has a strong emphasis on fire and the Novians who follow Nova use fire as a way to burn sacrifices to him to show respect and gratitude. The religion also features a future king who is expected to reunite the world and implement Novaism as the state religion.

Nova
Nova is the God of all that is, he created the world and the stars, he is all that is good in the world and the Novians of Aurora Novum are his chosen people. The Novians who choose to follow Nova use fire as a way to burn sacrifices to him to show respect and gratitude. All Novians hold a collective identity and are truly unified through Nova's word, as a result of this the nation of Aurora Novum can and always will be linked to Nova in one way or another.

Vetus
Vetus is the embodiment of evil in Novaism. According to the belief, Vetus is the brother of Nova and is responsible for the corruption and fall of humanity from Nova's true kingdom. He is said to manipulate and deceive people by creating false gods and spreading lies. Vetus is often depicted as the main antagonist in Novaism, with Nova being the embodiment of good. The followers of Novaism believe that all other gods, except Nova, are tricks from Vetus to make them fall from Nova's grace. The religion also has a strong emphasis on fire and the Novians who follow Nova use fire as a way to burn sacrifices to him to show respect and gratitude. They also believe that defending the faith from the deception of Vetus is one of the main tenets of the religion.

The Great Prophet
The Great Prophet in Novaism is Baked Croissant (PBUH). He is the person who brought Novaism back to the world. He is said to have been born of a virgin mother in a house upon the mount, and received revelation and teachings directly from Nova. He is considered the final prophet and savior in Novaism, and his teachings and writings are considered sacred and are followed by the faithful. He is considered the one who truly understood and conveyed the message of Nova to the people, and his teachings are considered essential for understanding and following the path of Nova. He is often referred to with honorifics such as "PBUH" which stands for "peace be upon him".

The Holy Mother
Within the Cathedralic denomination of Novaism, the Holy Mother is a figure who is venerated for her role in bringing the prophet Baked into the world. According to tradition, she was a woman who had never been touched by a man when she received a visitation from a being of light and robe who identified itself as a Paleus of the one true god. This being told her that she would bear a child who would rekindle the faith of the world.

The Holy Mother is revered as a symbol of purity and devotion, as she is said to have been chosen by Nova to carry the prophet into the world. Her willingness to accept this role, despite the challenges and social stigma that it may have brought, is seen as an act of great faith and devotion to the divine.

While the Holy Mother is not as prominent a figure in Novaist theology as the prophet Baked or other saints and angels, she is still held in high esteem for her role in the story of the faith's founding. Her example of obedience and faith is often cited as an inspiration to followers of Nova, who seek to emulate her devotion to the divine in their own lives. Yet in recent times a shift as been seen with her being elevated to a more Holy Status having more and more prayers in her name.

Name of the Holy Mother
Not many people within the clergy now of her name as it is said to hold great power and should be converted as to utter it in any way outside of religious contexts, is deemed heresy.

Rexos
Rexos is a central figure in Novaism, being the first divine king of the religion. He is said to have started a line of kings that lasted for 10 generations and is believed to have played an important role in the establishment of the Novaist religious practices and beliefs. According to Novaist texts, Rexos was chosen by Nova to lead the Novians, and his reign is seen as a time of great prosperity and unity for the nation of Aurora Novum. He is also seen as a symbol of the power of Nova and his ability to guide and protect his followers. Rexos is revered as a great leader, and his legacy is still remembered and honored in Novaism today.

A Future King
In Novaist belief, there is a future king who is expected to come and unite the world under the religion of Novaism. This king is said to be descended from the first Divine King, Rexos, and will be announced by the prophet. The future king is also expected to implement Novaism as the state religion, recognize the supremacy of the Temple, and be hailed as the next Rexos. This figure is believed to be a sign of the end times.

The Art
The "Art of Creation" is a holy book of the Novaist religion. It was revealed to the first prophet, Baked Croissant, along with a message from Nova himself, "Here is my word oh chosen one. Spread the light of its message in my name to the furthest reaches of this world so it may open the non-believers hearts to my love." It contains Nova's teachings and laws for followers to abide by. It is also known as "The Art" or "The Beginning" due to its opening line.

Rules of Nova
The Rules of Nova, as outlined in the gospel of Saint Georgia, are a set of 10 commandments that followers of Novaism are expected to follow. These rules include: believing that Nova is the only being deserving of worship, rejecting all other gods as deceptions from Vetus, respecting the sanctity of fire, regularly visiting Nova's temples, not twisting Nova's word, praying to the Holy flame, praying once a day, defending the faith at all costs, visiting the Holy flame at least once, and respecting all who worship Nova and his law.


 * 1)  I created all and I am the only being deserving of worship.
 * 2)  All other gods are deceptions from Vetus. Once a fire has been cleansed do not desecrate it.
 * 3) Make sure to visit my temples frequently and follow my laws to grow a relationship with me.
 * 4)  Any man that twists my word is not deserving of my gifts.
 * 5)  Always turn to the Holy flame when praying.
 * 6)  Pray once a day.
 * 7)  Defend the faith at all costs.
 * 8) Visit the Holy flame at least Once.
 * 9) Turn to the Holy flame when praying.
 * 10) Respect all who worship me and my law.

Gospel of Saint Georgia
The Gospel of Saint Georgia is a religious text that tells the story of the prophet Baked Croissant and his role in spreading the word of Nova, the one true god. It begins with the story of Baked's miraculous birth from a virgin mother, and describes how he was chosen by Nova as a conduit for his message on earth. The gospel also includes the 10 divine laws of Nova, which followers are instructed to follow in order to receive blessings from the god. It also describes the role of Saint Georgia in spreading the faith and baptizing followers in the River of Destiny. The text emphasizes the importance of repentance, forgiveness of sins, and good works as evidence of true faith in Nova.

Founding
the founding of the religion

Initial Rise in Plagos
all novians convert to novaism

Eventual Decline
the decline of the republic to be saved by baked

Novian Rebirth
the saving of the republic and brought into the golden age were a lot of novaism was finally codified

The Exile
Remnants period

The Great Return
Novaism stagnates, remntants end

The death of Novia
The prophetic period novaism rapidly grows

Orodmidic Exile
Oromidic exile and the rise of the Oromidic council

Crusade for Black Hollow
Baked returns to take back black hollow succeeds to take it but eventually gets invaded

The Great Dovian Conversion
the dovians convert to Novaism

Orodum I
The Council of Orodum, or Orodum I as it is often referred to, was a pivotal moment in the history of Novaism. All of the priests and bishops of the land gathered together to discuss important matters related to their faith. Two topics dominated the discussions: the proposed idea of the nature of Baked, known as the Oromidic Question, and the formation of the Gospel of Saint Georgia.

The Oromidic Question was a controversial topic. Some believed that Baked was a sinless creature who had flesh from Nova and a spirit from the Law, which made him similar to the Creator. However, this was not yet temple doctrine, and many orthodox teachers disagreed with this teaching. They believed that Baked was not Nova himself but was entirely from Nova, and that the Law was a message, not a physical manifestation of Nova.

The formation of the Gospel of Saint Georgia was another topic of discussion. The gospel was a collection of writings that had been circulating among the faithful for some time. The council was tasked with deciding which texts were truly inspired by Nova and belonged in the gospel. After much debate and prayer, the council finally agreed on a set of texts, and the Gospel of Saint Georgia was officially formed.

The Gospel of Saint Georgia consisted of major points: Baked's Birth, the rise of Novaism, The Submission of people to Nova, and Georgia's Death and ascension. Each book contained important teachings and stories that helped to define the faith of Novaism.

Overall, the Council of Orodum was a significant moment in the history of Novaism. It solidified the faith by establishing important doctrines and texts, and it also paved the way for future councils and discussions about the nature of their faith.

Dovakah I
The Council of Dovakah I was a momentous occasion in the history of Novaism, as it brought together all the priests and bishops of the land to discuss matters of great importance. One of the key issues that was debated at the council was whether or not the temple in Dovakah was in communion with the bishop of Black Hollow, who was the pontiff of the religion and its leader. After much discussion and deliberation, the council ultimately decided that the temple in Dovakah was indeed in communion with the bishop of Black Hollow.

Another important matter that was discussed at the council was the status of the Dovakah church. The council determined that while the Dovakah church may be a different rite, it was not a separate tradition from Novaism. The people in the Dovakah church were seen as the same in status as Novians, but different in essence and nature. The council believed that while both groups were called to do certain things, they did so in different ways.

The council also discussed the relationship between the Novians and Dovians, who were two distinct people groups within the religion. The council declared that while Novians did not have any special status, they were different due to their birthright as the holy king was prophesied to come through their line. The council noted that as a Dovian converted to Novaism, they would become more Novian.

One of the most significant issues discussed at the council was the question of whether the King of Dovakah should hold apostolic power in the Church. The council determined that any king who was a holy person should not hold any power over the church, but only over their subjects spiritually and politically. The pontiff, who was the bishop of Black Hollow, was declared to be the supreme head of the Church.

Overall, the Council of Dovakah I was a momentous occasion that brought together all the priests and bishops of the land to discuss important matters concerning the faith. While there were differing opinions on certain issues, the council ultimately reached a consensus and provided guidance and direction for the religion going forward.

Confession of Faith
There are no other gods than the one true god Nova and I accept his law given to us by his prophet Baked Croissant.

Confession of Confirmation
I believe in Nova, the Father Almighty, Creator of the eternal flame and the world; and in Baked Croissant, His final Prophet, Our saviour, Who was born by the Holy Flame, born of a Virgin Mother, suffered under Plagatea, was chastised and who was born again through Nova.

Creed of Repentence
I believe in Nova, and in the Baked Croissant, and in the King who is yet to come, and in the holy flame of repentance.

The Creed of Unity
The Temple is one. Nova comes to establish one Temple, one body through which to continue his ministry on earth. Nova does not establish different Temples, but one Temple, with apostolic succession and sacraments as the guarantee of the Nova's unity.

Ave Georgia (Hail Georgia)
Ave Georgia, grātiā plēnus, et Nova tecum benedictus frūctibus labōris tuī est, Novia. Ave Georgia, Pater Novī, ōra prō nōbis peccātōribus nunc et in hōrā mortis nōstrae. (hail Georgia full of grace nova is with thee blessed of the fruits of thy labour, Novia. Hail Georgia father of the novum pray for us sinners now and at the hour of our deaths).

The hail Georgia was adopted as a prayer to call on the patron saint of Aurora Novum (Novia) to bless the individuals who follow the religion. It has seen wide adopted since Saint Georgia was the first sanctified Novian and it has taken a precedent among other prayers.

Ave Nova (Hail Nova)
Hail Nova who blesses us with his holy flame, Your Novum will come, thy will be done on earth as in your kingdom. Give us this day our holy blessings and forgive us of our trespasses as we forgive those who trespass against us. For the power and glory are yours forever and forever, Amen.

this prayer was adopted after the ceremony of Transcendence was first codified by priest Melon and Baked Croissant (PBUH). Its significance has only grown since all ceremonies must include a variation of it.

Ave Stonks
Hail Stonks, beloved saint of Nova, We thank thee for thy steadfast devotion, In the face of hardship and persecution. Through thy example, we find strength and inspiration, To remain true to our faith and persevere.

Hail Stonks, we offer our gratitude, For the times of prosperity and abundance, That remind us of the goodness of Nova. And for the times of suffering and adversity, That challenge us and reaffirm our faith. Amen.

Ave Elock
O' Saint Elock, Pray for us sinners, save us from the clutches of Vetus, and lead all souls to Nova. especially those most in need of our way.

Ave Sancta Mater
Hail, holy Mother, she who birthed our prophet. To thee do we cry, poor banished children of Nova. To thee do we send up our sighs mourning and weeping in this valley of tears.

Ave Allo
Ave Allo, patron saint of Orodum and eternal Guardian of the holy flame. Blessed are you for sacrificing your life for Nova, may we follow your example, so that we may give our lives to Nova.

Holy Allo, commander of the earth, builder of Cities and Chief of Orodum, may you continue to build a place for us in the holy flame.

Saint Georgia, Patron saint of Aurora Novum
Saint Georgia was a prominent figure in the Novaist faith, serving as the Supreme Chancellor of Aurora Novum and Novia multiple times during his lifetime. He was known for his devotion to Nova and his efforts to protect and spread the faith throughout the land.

As a close friend of the Prophet, Saint Georgia was privy to many of the teachings and teachings of Novaism. He was a skilled orator and had a great ability to communicate the message of Novaism to the people, which led to many conversions to the faith.

In addition to his political and spiritual contributions, Saint Georgia was also known for his military prowess. He led several successful campaigns to defend Novia against invading forces, earning him the respect and admiration of his people.

Despite his many accomplishments, Saint Georgia's most significant contribution to the Novaist faith was his death. When he was slain, he arose to the holy flame, becoming a Saint and leaving behind a holy symbol in the water below, in the form of a dark black sea with a red cross of blood in its waters. This symbol of Saint Georgia's sacrifice and devotion to Nova has become a powerful symbol of the faith and is still revered by Novaists today.

Overall, Saint Georgia is remembered as a great leader, a devoted Novaist and a powerful symbol of sacrifice and devotion to the faith. His legacy continues to inspire and guide Novaists to this day.

Saint Stonks, Patron saint of Wealth and Poverty
Saint Stonks is a revered figure within the Cathedralic denomination of Novaism. According to tradition, he was a pious individual who arrived in Aurora Novum with little to his name, but found his faith in Nova and a sense of purpose in prayer. Despite facing persecution for his beliefs, Stonks remained steadfast in his devotion to Nova and continued to care for his fellow believers.

Ultimately, Stonks was martyred for his faith, but his legacy lived on through the teachings and practices that he left behind. One of the most enduring traditions associated with Stonks is the prayer known as the "Hail Stonks," which is said aloud during the act of Transcendence.

The "Hail Stonks" prayer is a way for believers to express their gratitude to Nova for both the times of prosperity and the times of suffering that they experience in their lives. Through this prayer, they acknowledge that both joy and pain can serve as sources of strength and resilience, and that their faith in Nova can help them navigate the challenges that they face.

The legacy of Saint Stonks is one of perseverance, dedication, and care for others. He is remembered as a shining example of the transformative power of faith and the importance of remaining true to one's beliefs, even in the face of adversity.

Overall, the "Hail Stonks" prayer serves as a powerful reminder of the enduring legacy of this remarkable figure and the impact that his life and teachings continue to have on the spiritual practice of Novaism.

Saint Elock, Patron saint of Diplomacy and Survival
Elock is a significant figure in the history and traditions of the Cathedralic denomination of Novaism. According to legend, he was a close associate of the prophet Baked Croissant, and the two are believed to have shared a deep spiritual connection that transcended their earthly bond.

Elock is often referred to as the "brother" of Baked Croissant, not in a literal sense, but rather as a metaphorical designation of their spiritual kinship. This bond is believed to have been forged through their shared devotion to Nova and their commitment to spreading the message of the faith throughout the world.

Elock is revered as a patron saint of diplomats and survival due to his reputation for being a skilled negotiator and a wise leader in times of crisis. Throughout his life, he is said to have demonstrated an uncanny ability to navigate complex political situations and resolve conflicts through peaceful means, earning him the respect and admiration of his contemporaries.

Beyond his diplomatic skills, Elock is also celebrated for his ability to survive in challenging environments. According to tradition, he once spent several weeks alone in the wilderness, relying only on his faith in Nova and his resourcefulness to sustain himself.

Today, Elock is remembered as a powerful example of the transformative power of faith and the importance of using one's talents and abilities to serve others. His legacy continues to inspire believers around the world, and his intercession is often sought by those in need of guidance and support in their own spiritual journeys.

Saint Allo, Patron saint of Orodum and Guardian of the Holy Flame
Saint Allo was born in the city of Orodum during a time of great upheaval and uncertainty. The land of Prophecy was in turmoil, with wars and unrest tearing the country apart. Despite the chaos, Saint Allo remained steadfast in his devotion to Novaism and dedicated his life to protecting the faith.

As the unrest in Prophecy intensified, many Novaists were forced to flee their homes and seek refuge in other cities. Saint Allo, recognizing the importance of protecting the sacred flame of Novaism, opened the gates of Orodum to the exiled Novaists and provided them with a safe haven. Under his guidance and protection, the city of Orodum became a bastion of faith and devotion to Novaism.

For his unwavering commitment to the faith and his tireless efforts to protect the holy flame of Novaism, Saint Allo was bestowed with the title of eternal guardian of the holy flame. He took his duty as the guardian of the holy flame seriously and dedicated his life to ensuring its safety.

Even in his final moments, Saint Allo remained true to his duty. He knew that the holy flame was not just a physical symbol of the faith, but a spiritual one as well. As he lay dying on the holy flame, he made the sign of Nova, symbolizing his unshakable faith and devotion to the religion.

Baked, the prophet of Novaism, witnessed Saint Allo's passing and comforted him in his final moments. As a sign of his trust and faith in Baked, Saint Allo handed over the keys of Orodum to him. This act symbolized Baked's spiritual authority and responsibility as the rightful heir and protector of the holy flame of Novaism.

Today, the keys of Orodum are passed down from prophet to prophet, signifying their spiritual authority and responsibility as the guardians of the holy flame and the faith of Novaism. The legacy of Saint Allo continues to inspire and guide Novaists to this day, reminding them of the importance of faith, devotion, and duty to the religion of Novaism.

Daily prayer
The daily prayer is, as the name suggests, preformed daily and consists of prayers to St. Georgia and Nova. The person leading this ritual will then say their own prayer thanking Nova or blessing others. This ritual must always be performed by someone of priest status or higher. Of course, all followers are allowed to make a private daily prayer, but the ritual itself, if public, must be performed by someone who is priest, or higher.

Transcendence
Transcendence is another ritual, but would be considered more sacred than others, as it the ritual where the blood of the saints and Nova's holy creation becomes one with the individual not only in body but in spirit. It consists of Sacred blessed wine and a cooked Novian Potato. This ritual is a way for Novaists to become more holy and to cleanse them of their worldly ideals. it is performed by someone who is priest, or higher.

Sign of Nova
The sign of Nova is a religious gesture that is central to the spiritual practice of the Novaist faith. It involves touching one's head to their center, then to their left shoulder, and finally to their right shoulder while chanting the phrase "In the name of Nova, his saints, and the prophet."

The act of touching the head and shoulders is believed to symbolize the spiritual protection and guidance of Nova, the saints, and the prophet.

The use of this sign is a visible and tangible expression of a person's faith and devotion to the religion of Novaism. It is often used during religious services, personal prayer, and other important spiritual moments. In addition to its symbolic significance, the sign of Nova is also seen as a unifying gesture that connects members of the Novaist community to one another and to their shared beliefs. It is a powerful reminder of the importance of faith and the values that are central to the Novaist tradition.

Filioque
The Cathedralic denomination of Novaism is a religion that has developed over time with its own unique traditions and practices. One such tradition that is commonly observed by Novaists is the recitation of a prayer at the end of each religious service or personal prayer.

Upon the completion of this prayer, many Novaists will often invoke the names of Nova, the saints, and the prophet as a sign of reverence and respect. The full invocation is "In nomine Nova et sanctis eius et propheta. Amen," which translates to "In the name of Nova and his saints and prophet. Amen."

The phrase "Nova et sanctis eius et propheta" recognizes the importance of Nova as the central figure in their faith, and acknowledges the spiritual guidance and intercession of the saints and the prophet. It is a way for Novaists to show their devotion to their religion and to honor the role that these figures play in their lives.

Overall, this practice is a meaningful part of the rich spiritual tradition that has evolved within the Cathedralic denomination of Novaism.

Titles and Positions
The Novaist faith has a hierarchical structure with several levels of authority and responsibility.

Pontiff
At the top of the hierarchy is the Pontiff, also known as the Bishop of Black Hollow. The Pontiff is the spiritual leader of the Novaist faith and is responsible for the overall direction and guidance of the religion. They are considered the highest authority in Novaism and have the final say on all matters of doctrine and spiritual practice.

Bishops
Beneath the Pontiff are the Bishops, who are responsible for overseeing the spiritual needs of specific regions or dioceses. They are appointed by the Pontiff and are responsible for maintaining the unity and coherence of the faith within their diocese. They also have the authority to ordain priests and deacons, and to consecrate churches and altars.

Priests
Below the Bishops are the Priests, who are responsible for the pastoral care of specific congregations. They are ordained by bishops and are responsible for administering the sacraments, such as baptism, communion, and confession. They also have the authority to perform marriages and funerals.

Priests in Training
Next in the hierarchy are the priests in training, who assist the priests in their duties. They are also ordained by bishops and have a specific role in the liturgical and pastoral life of the church. They are responsible for preaching, teaching, and performing other liturgical functions.

Followers
Lastly, there are the laypeople or lay faithful, who make up the majority of the Novaist community. They are responsible for living out their faith in their daily lives, and for supporting the priests, deacons, and bishops in their ministry.

Order Members
In addition to this hierarchical structure, there are also various religious orders, such as monks and nuns and the Order of the Flame, who have their own specific roles and responsibilities within the Novaist faith. These religious orders are usually led by superiors, who are responsible for the spiritual formation and guidance of their members.

Overall, the Novaist faith has a clear and defined hierarchy that ensures the smooth functioning of the religion and the spiritual needs of its followers. This hierarchical structure allows for the delegation of responsibilities and the proper flow of spiritual guidance and direction. It also enables the effective administration of the sacraments and the maintenance of the unity and coherence of the faith. The lay faithful play an important role in supporting the hierarchy and living out their faith in their daily lives. The religious orders, such as monks and nuns, also play an important role in the spiritual formation and guidance of the members of the community. Together, the hierarchy and religious orders work to foster a strong and vibrant Novaist community.

Denominations
Many new to the faith call the the first 3 sect heretical and contradictory to each other however, to their situation of being founded by the Prophet himself they have all learnt to co-exist

Cathedralic Novaism
Cathedralic Novaism is the form that the majority of followers follow, being that the Prophet has declared many times that his ministry is the only true ministry and to follow his law, the law of Nova. Cathedralic does not yet deny the Oromidic Trinity but does not accept it yet as doctrine, it heavily favours the idea of saints and Transcendence as key pillars of the faith but most importantly the sanctification of the holy flame being the direct manifestation of Nova on this plain. It focuses on prayer and submission to the will of Nova above all and to respect the sayings of high ranking individuals in the faith, the term Cathedralic comes from where it still is practiced today, the Cathedral of Black Hollow and Andoros, its direct meaning is Universal Faith or more closely All's of the Faith.

The one true faith
Being the faith that Baked (PBUH) has gone on to establish and confirm is still the direct line from the first holy flame, many follow this sect but with the Orodum Exile of Novaism many individuals have abandoned the faith entirely but those who do remain in Orodum and follow Cathedralic Novaism face persecution and hostilities.

Orthodox Novaism
Orthodox Novaism is the first form that Novaism took, followers included Saint Georgia and Elock. While holding the belief that their Church and ministry is founded by the Prophet, anything that is not present in the texts is not followed, focusing on more the prayer and maintenance of the Holy Flame rather than Following the entire word of the Prophet. Due to some traditions not yet being codified and codified into divine cannon some traditions like transcendence are not followed by the Orthodox and in rare cases Saints are not worshipped as manifestations as the holy flame of Nova. The main objections to Orthodox teaching is that the Prophet never claimed to only do what the holy texts says and that traditions that are crafted in the goal of worshipping Nova are allowed in other sects.

Oromidic Novaism
Not too different from Orthodox Novaism however, due to the Gospel of Saint Georgia taking precedent among other texts and teachings, trinitarian thinking about the nature of Baked, The Law and Nova (Creator) began to spread. Being that Baked was a sinless creature the word in flesh and since his flesh was from Nova and his spirit was of the Law then the clergy of Orodum deemed it suitable to compare him to the Creator (Nova). Yet many Orthodox teachers (some sources indicate Baked as well) disagree with this teaching and that Baked in his entirety was from Nova and not Nova himself, many have this view when they observe the earlier teachings of Baked and view the Law as a message not a physical manifestation of Nova.