Duchy of Lynnmore

The Archduchy of Lynnmore (traditionally, the Duchy of Lynnmore) is a feudal state led by the House of Rhodes. The estates making up the territory are divided between the House of Rhodes and lesser noble houses including Oakes, Chaldecott, and Courtland.

The banner of the duchy is quarterly azure in the first quarter with an argent griffin, in the second quarter a counter-ermine field with an argent bend and owl, in the third quarter a field of vert and gules pale with a reversed argent eagle charge, in the fourth quarter tierced in pale Or, argent, and gules with a griffin argent, emblazoned azure a chevron argent, emblazoned azure the Isidoran sun and moon argent, achievement crest a duke's crown.

Origin
The nomad clan known as the Bophanites followed a path of migration through a mountain range called Kutnubad by the dwarves who formerly dwelt there. The clan was formed from humans and non-humans living in the caves throughout the area, hunting and foraging in the waterways and vegetation. When the dwarves arrived from the Golden Hills and made Kutnubad the seat of their kingdom of Khuzdurin, the Bophanites kept to themselves in caverns and hunting grounds separate from the mountain fortresses of the dwarves and the conflicts of the wider world.

The Bophanites' isolationism made the collapse of the dwarven kingdom of Khuzdurin a surprise. The great halls of Beþenk-dum were discovered to have fallen silent, and the forges and mines were abandoned. The young chieftain of the Bophanites, Rodos, led the first exploration of the abandoned city. In this quest, it is said that he was visited by the angel Isidor, a servant of Theios.

In the presence of the Bophanites, it is said that Isidor revealed he was known as the god Attinstainz by the dwarves, considered by them to be their patron god of the earth and the forge. In the testament given to Rodos, Isidor is said to have revealed his true role as Theios' angel of civilization. The other aspects of the first testament said to have been given to Rodos formed the foundation of the Isidoran faith. At the end of these revelations, Rodos led the Bophanites south in a twelve day march to a fertile land where the mountains met the plains along a great inland lake, claiming the migration was required by divine mandate.

In this new land, Rodos claimed he had been visited and instructed to form the great natural pillars of marble that were distributed on the mountaintops into a great monument to Theios and to settle the valley along the lake. The Bophanites abandoned their nomadic origin to settle this land and constructed the grand marble Dodecan Hall, the seat of Rodos and Isidor's greatest followers, the Council of Twelve, and the First Temple of Isidor, a great monument to the first testament. The mountain upon which these monuments were built came to be known as Isidor's Ridge.

It is said that in Isidor's third appearance to Rodos, the Bophanites were entrusted the role of guardians of the Kutnubad, now known as the Bophan Mountains. Dominion over the former kingdom of Khuzdurin was said to be granted, with Rodos named the first duke of what is now known as the Duchy of Lynnmore.

War for Sovereignty
The Empire of Theios-Essukdal declared war on the Duchy of Lynnmore in what they refer to as the War for Restoration of the Duchy of Lynnmore due to their traditional claim of the borderland area they refer to as Haz-Arkano, meaning "Garden of Chaos".

The combined force from Theios-Essukdal consisted of their armed force, the Order of Seahawks, the Sentinel Order, and layman volunteer troops, and outnumbered the defenders. The force of the Duchy of Lynnmore consisted of the knights of the realm, their retinue of yeomen, and peasant infantry. The Theios-Essukdal detachment suffered heavy losses in the battle, and the knights and footmen of the Duchy of Lynnmore suffered one casualty, Sir Chester C. Chaldecott of the House of Chaldecott.

While the main forces were engaged in pitched battle at Fort Oakcrest, one or more infiltrators from Theios-Essukdal bypassed the field of battle via invisibility magic to sabotage the fortifications and supplies. With the defenses compromised and the siege now untenable, the decision was made to lay down arms.

The terms of the Treaty at Oakcrest are listed below:


 * The city shall henceforth be called Oakmarch (This would later be reversed)
 * Theodore Rhodes is named Free Count of Haz-Arkano
 * The people of the land must submit themselves to the Theiosist Canon and the Ecumenical Patriarch
 * The land shall be integrated into Theios-Essukdal, and in addition to the written word of the constitution, follow the orders of the Ningal

Battle of Anosphiae
The citizens of Anosphiae sent word across the land of Theios-Essukdal that otherworldly invaders had arrived. Three knights of the realm were dispatched to subdue the invaders, the forces of Entropy. After rendering aid to the soldiers of Anosphiae and the empire, the knights of the realm were rewarded with a selection of the arms and armor of the invaders, which were then displayed in the grand library of the House of Oakes.

Dispute with the Ecumenical Patriarchate
To be in compliance with the treaty, the House of Oakes drafted and had delivered a petition to receive the Theiosist Canon from the Patriarchate, seen below: I have read the Words of the Treaty at Oakmarch, and ascertained the Duty incumbent on the men of our land hitherto unfulfilled to be the submission to the Canon of Theios, whereby we may come into Communion with the Church of our Forebears.

''We shall be amenable to a joining of our grand Congregations for the betterment of Justice, Peace, and true Religion. However, having received naught from the Patriarchate, we must demand thee to render, to whom thou callest the esteemed Count, Theodore Rhodes, the Body of Work representing this Canon, lest the Treaty be unsatisfied.''

For without the Canon, that is to say, the Rules of Life which thy congregation observes, with which we can see and be satisfied with divine gift of Reason that it be the true Law throughout all dominions of our faith, both Natural and Civil, one must needs conclude the Object of the Patriarchate be to hold Sovereignty within all Sovereignties under the Threat of withholding the Grace of our shared God.

Mayest thou walk always in Isidor's Light,

Count Eleanor II The reply received from the Ecumenical Patriarchate was received via letter:"Due to the appalling statements of Count Theodore of Haz-Arkano directed towards myself and Patriarch Lunkin, as well as the unacceptable attempt at threatening the Ecumenical Patriarchate of Theiotokos into giving them their requested Holy Texts at the threat of rebellion, I have personally burned their petition and give them this ultimatum. They will recant their blasphemy and insults against myself and the Patriarchate as a whole, apologize for such things, and they will retrieve the Holy Texts from me personally as soon as possible, or I will send the Inquisition as well as any other willing faithful Servants of Theios on a crusade to burn down the pitiful settlements of these blasphemers as penance for their horrendous, insulting, and absolutely inappropriate display towards myself, Patriarch Lunkin, the faith, and Theios Himself. Although I am greatly offended by their actions, I still offer them this opportunity to retrieve their Holy Texts and to peacefully apologize, as all people should be given the chance to follow the Holy Path of Salvation our Lord set out for us, and just as our Lord is merciful so should I be forgiving of their actions if they sincerely seek forgiveness."Upon receipt of the reply, it was assumed by the House of Oakes and the legal scholars of Tarnwick that the content of the petition had been misinterpreted due to the dialect barrier or modified before reaching the recipient, leading to a serious diplomatic incident.

The Noble Houses
As the city-state developed over time, the distinguished families were granted titles, land, and responsibilities by the House of Rhodes.

Rhodes
The House of Rhodes forms the foundation of the nobility. Tracing its roots to Rodos himself, the family is the largest landowner in the region and has passed down the title of Duke of Lynnmore for generations. The coat of arms of the House of Rhodes is an azure field with an argent griffin displayed.

Oakes
The House of Oakes traces its lineage to Alienor Oakes, given the title of count by Rodos himself. On their land, the House of Oakes commissioned the Royal Library and the Cathedral of the Third Revelation, granting the latter to the church. The House of Oakes coat of arms is a counter-ermine field with an argent bend and owl.

Chaldecott
The House of Chaldecott was established by Duke Theodore Rhodes' appointment of the late Sir Chester Chaldecott to the rank of knight for exemplary service as constable of the realm. The current heir to the House of Chaldecott is Sir Charles Chaldecott. The House of Chaldecott coat of arms is a derivative of the Rhodes arms, barry azure and argent with an argent lion head emblazon.

Courtland
The House of Courtland was established when the current and only member, Sir Courtland, was knighted by Eleanor II Oakes, the head of the House of Oakes, for unparalleled swordsmanship and loyalty in defense of the realm. The Courtland estate exists as a parcel adjacent to the Oakes estate. In recognition of the patriarch of the house's foreign birth, the house's coat of arms is a sable field with a pale brunatre and a sable crab.

Vitruvi
Hailing from foreign lands originally, the head of the Vitruvi family was given the title of baron in recognition of his architectural service to the realm. The current head of the family, Baron Andrea Vitruvi, resides in the estate within the citadel near the southern border.

Religion
The Isidoran faith differs from traditional Theiosism. The old dwarven gods are reflected in the Isidoran faith as angels and saints, as well as the gods and saints of the Soleannen faith. The Isidoran interpretation is therefore a syncretic faith between Theiosism, Soleannenism, and Tossanism.

Isidorans view their faith as one now split and independent from the Ecumenical Patriarch in terms of organization, although many of their core beliefs and religious texts are shared with those of Theiosism. Additionally, with the chief influence of the faith being a Tossanist god presenting himself as an angel of Theios, later Isidoran theologians took many of the gods of the Tossanist pantheon to be angels of Theios in their own right, placing them above the eight angels revered by adherents of Theiosism. These groups of angels have been split and categorized as the Angels of Man and the Angels of Theios. Most saints from Theiosism are recognized by Isidorans, who add legendary heroes and followers of the Tossanist gods to the congregation of saints.

Rodos’ three revelations from the angel Isidor collectively form the foundation of Isidoran belief.