Bijoux

A hereditary monarchy, The Kingship of Bijoux is ruled by the royal Beaumont Family. Patrons of the arts, the Brexxon's have cultivated a libertine society filled with great art, food, wine, and music. They are known for their chivalrous nature and honesty. The Kingship of Bijoux are loyal to the Church of Halcyon, and have been for generations.

Church of Halcyon is headquartered in the City of Halcyon, and the Magistrate is highly influential to the Monarch. They have historically been one of the most isolationist nations, with all of its following Monarchs agreeing to the Arcadian Clause of 466, which states that no Monarch that rules Bijoux may trade, communicate, or form alliances with Outsiders.

The Bijoux Holy Calendar
The Bijoux Holy Calendar is used in all essays and works of literature concerning Bijoux's history. Currently, it is the Holy Year 566, at the time of writing. The Calendar system was developed in conjugation by the Church of Halcyon and the Crown of Bijoux.

Before Holy Year (BHY), is used to designate all events that occured before the arrival of the first settlers to Bijoux. Holy Year (HY), is used to designate all events that occured after the arrival of the first settlers to Bijoux. For example, an event that happened 10 years before settlers arrived to Bijoux would be Before Holy Year 10.

The Bijoux Holy Calendar is equal in length to the year of a New Escharian Year (7 irl-days).

Classical Era
The history of the island of Bijoux is a long, bloody, and mostly unwritten one, but still one which is worth studying and learning from. The first era of Bijoux is named the Classical Era, and has 3 distinct periods. The Aeos period, from the Year 12 to the Year 140. At this point, humans and elves had already migrated here, some fleeing from the political disorder of the mainland, some seeking a better life. The island was known to the mainland, but none of the big Empires of the time bothered to explore it. These humans and elves formed the first settlements.

These Oshira eventually evolved over the years to become the first towns, with the biggest still surviving to this day, Rennes Village. The first kingdom, Asheau, was formed, and consisted of several villages and towns mainly around the central area of the island. Asheau was made up mostly of Cirven refugees, and copied the pre-existing structure of Cirven. The second Kingdom, Kyote, was formed shortly after, made up mostly of human settlers who felt threatened that Asheau might invade their towns.

The next period would be known as the Tiki period, lasting from 141 to 302. This period saw the rapid growth and expansion of kingdoms, and the first wars breaking out. These were mostly sparked over control of the fertile Oshowa grasslands, which were easy to farm and produced over a million kilograms of wheat a month. 4 kingdoms would eventually gain power and become known as the Great Four. Asheau, Euycalse, Paola, and Qwetsn.

The Great Four would eventually form an alliance, the Quatite Entente, and would marry into each others Royal Houses, forming the basis of the Holy Bloodline, which would spark the creation of the Kingship of Bijoux. The final period of the Classical Era is the Unification period, which lasted from 303 to 334. It spans just 30 years, but is the most impactful of the 3 periods, due to its role in uniting the island of Bijoux. During this time, the 4 Great powers united to form the Commonwealth of Bijoux. This would later be renamed to the Kingship of Bijoux, as the newly-formed nation began invading or merging with other nations on the island.

Eventually, after 20 long years of conquest, Bijoux was fully united and began establishing diplomatic communications with outside nations. Meanwhile, the Holy Monarch, Alexon Beaumont, would begin his holy ascension to the throne of the Gods, leaving his seat as Holy Monarch open to his heir, Thomas Beaumont.

Ascension Era
The next era of Bijoux began with the mortal ascension of Thomas Beaumont, after he died of cardiac arrest, which would be known as the Oxzni period, lasting from 335 to 412, which brought great prosperity to Bijoux. The Kingship in these times was much more united behind the Monarch, and was much more friendly towards other nations outside of Bijoux. The Kingship during this time also began a tradition of Skywhale hunting, which would be taken on by each member of the Beaumont noble family once they turned of age. Also, several of Bijoux's signature industries, like coubu farming and wheat production, massively expanded and become extremely profitable, selling the goods to the mainland.

Eventually, this period came to an end during a time of extremely tense foreign relations with a certain nation, which would be named the Samui period. The period would last from 413 to 455. This period saw the slow decline of industries, as the cold war with Cirven caused many nations to seek their goods from elsewhere. This period also saw the development of religion in Bijoux, as some turned the financial insecurity of the time to seek answers in the supernatural.

The next period, the warring period, lasted from 456 to 466 began when the Cirven attacked Rennes Harbour, invading from the sea. The Cirven-Bijoux war had begun. Cirven immediately blockaded Bijoux, and cut it off from its supply of iron, which it desprately needed for the war. With this, the Cirven managed to corner Bijoux, which gave them the upper hand. But then, a series of harsh winters and summers came and went, and the war had to be put on hold, for 3 years. After those 3 years, Cirven emerged with an even more powerful fighting force, and crushed Bijoux in the Battle of the Red Peak.

Bijoux was forced to surrender, and had to go into a period of isolationism for 100 years, and also pay war reparations to Cirven. It was right after this period ended that the Arcadian Clause of 466 was signed, so that their isolationism was put on pen and paper. So, for 100 years, Bijoux toiled and rebuilt, whilst the world around them changed, they couldn't do anything but watch. They watched as the Ellysian menace fell, as Regnum Drakaes was unceremoniously toppled from its throne, as the Triple Entente slowly gained power. And eventually, in the Holy Year 566, Bijoux awakened once more.

Culture
The Kingship of Bijoux is protected by the Order of Arcadia, a Holy Crusader Force, commissioned by the Magister of Halcyon. The Order is considered to be a powerful force in the region, and is extremely well-trained and well-equipped. Each Holy Knight of the Order is taken from their family at birth, and forced to undergo brutal training which stretches them to their limits. The ones who make it out alive are kinghted at 16, and are fully ingrained into the order at 20.

The physical geography of the Kingship mostly consists of fertile grasslands between 2 massive rocky, snow-capped mountain ranges spanning the length of the island. The nation sits on the Yyuimsk tectonic plate, a volatile plate which smashed into the Westreach plate about 200,000 years ago, and created the 2 ranges that surround the grasslands. The only resource that the Arcadian Clause allowed states to trade is Skywhale Oil, which is found in fossils of Skywhales, which can be commonly found in the Eastern Range mountains, near to the icy south of the island. The Kingship is a relatively diverse nation, with several species of elves and humans co-existing on the island.

Fashion
Brexxoni fashion is highly informed by its cousin, Valore, and their style. However, it defers from Valoran fashion as most of its outfits are gendered. But, this does not stop Brexxoni fashion from being... fashionable. Typical everyday dresses and suits can be seen in the image to the right.

The noblewoman is wearing a simple lace dress, with a red wool overcoat draped around her arms, whilst the 2 noblemen wear simple shirts underneath everything, tucked into a pair of breeches and tied at the top with a cravat. On top of that, a layer of stockings and a waistcoat, leaving the top buttons undone to let the lace peek through. And, at the very top layer, a pastel-colour coat. In the bottom photo, we can see 2 middleclass men, obviously out on a stroll, wearing typically middle-class attire. The pants are more off-white, and are tucked into boots, instead of dance shoes. They are also carrying canes, which would usually signify that one was more worked and experienced. The top hat also symbolises upper-middle-classmanship. Their outfits are also much less pastel and much more solid coloured, with one wearing a striped yellow-lime coat, whilst the other wears a solid dark-blue coat which stretches down to his knees.

Agriculture & Aquaculture
Agriculture in the Kingship is highly developed and makes use of several technologies that are unavailable to outsiders. 95% of Bijoux's crop yield comes from the Oshowa Grasslands, which cover 60% of the total land area on the island. They mostly produce wheat, carrots, potatoes amongst other crops. Also, there are several wineries spread throughout these fields, which grow grapes and other items needed for alcohol brewing.

Animals like cows, sheep, and horses, are bred and raised in large pastures. Horses are usually used by the Order to easily traverse the island, and several competitions have been held in the past to have horse races. In lore, the main export of the Kingship is Skywhale Oil, which can power airship travel. Following that is animal products, and crops.

However, Bijoux is not just a farming nation. It also has a vibrant fishing industry. It harvests coubu from the ocean, which is a breed of salmon that is commonly found in the Westreach Sea. Coubu is widely known for its health properties and high nutrient levels, which makes it the ideal food for foot soldiers in war. Fish farms can be mostly found on the east coast of the island, and catch large hauls of coubu, salmon, and cod. However, further out to the northwest of the Island of Bijoux, past the iceberg fields, fishing vessels often catch more exotic fishes.

Architecture
Architecture often varies from town to town. Each town has its signature building style. Brexxon, situated on a cliff overlooking the Westreach Sea, is majorly made out of materials available in the area, such as brick and terracotta. Leblanc, situated around Kyote Bay, is made mostly out of wood from the forests that used to surround the area, and brick from clay deposits in the bay. Halcyon, situated on the peak of Mont-Orxello, is made out of quartz found in the mountains surrounding it, and gold, from the gold found inside the mountain.

Bouic
Bouic is the language of the Brexxoni and Halcyonic people, who live on the island of Bijoux, which is on northwestern continent Katsura of the realm Eldham. It is the national and official language of Bijoux, where it is spoken as a first language by the people. It is also spoken by diaspora communities across the planet.

Classification and Dialects

Bouic is the most spoken member of the Bijouxi family. It is one of three extant languages of the Northern branch, the only extant branch of the family. The other two languages, Halcyonan and Brexxo, are closely related though not mutually intelligible with each other or Bouic.

There are two main dialects of Bouic, which are mutually intelligible. The western dialect, known in Traveler's Tongue as Baxxon after the mountain range of Baxxonia, is the more innovative dialect, while the southern dialect, called Marunaean in Traveler's Tongue after the eastern mountain range Marúné, is more conservative. Marunaean is the prestige dialect, although Baxxon is increasing in popularity. Amongst these two main dialects are several subdialects, found primarily in major urban centers, such as Brexxon or Leblanc.

Phonology

Consonants

Bouic has the largest consonant inventory of any Bijouxi language, totaling in at 32 native standard phonemes in Baxxon and 37 in Marunaean.


 * Speakers of Baxxon have lost contrast of /ɱ/, /p͆/, /b̪/, /ɴ/ and /ɢ/, merging them with /m/, /p/, /b/, /ŋ/ and /g/ respectively; this can cause some intelligibility issues with Marunaean speakers
 * /s/ is voiced to [z] when in the syllable coda and the next syllable begins with a voiced consonant
 * /r/ is realized as [rˠ] following consonants and as [ɾˠ] elsewhere in Marunaean, but is generally realized simply as [rˠ] in Baxxon dialects, though this is not universal; the same may apply to /r̊/
 * The distinction between /r/ and /r̊/ is neutralized in consonant clusters; voicing assimilates to the adjacent consonant
 * Velar and uvular consonants become labialised before rounded vowels
 * /ʃ/ and /ʒ/ are found only in loanwords in Baxxon; Marunaean replaces these with /s/ and /z/ respectively
 * Some rural subdialects of both major dialects may insert a glottal stop between adjacent vowels, though speakers of the standard dialects regard this as a sign of uneducated speech

Vowels

Bouic has an equally large vowel inventory, ranging in size from 25 phonemes in Baxxon to 29 in Marúné.


 * Baxxon merges /ɯ/, /ɯ̃/, /ɤ/ and /ɤ̃/ with /u/, /ũ/, /o/ and /õ/ respectively, and also fronts /ä/, /ä̃/, /ɐ/ and /ɐ̃/ to /a/, /ã/, /æ/ and /æ̃/ respectively
 * In Baxxon, /a/ and /ã/ in open syllables (those without a coda) tend to be backed to /ɑ/ and /ɑ̃/ respectively
 * Permitted diphthongs: /ṷV/, /i̭V/, /aṷ/, /ɛṷ/, /øṷ/*, /ai̭/, /ɔi̭/, /ɤi̭/* (where V stands for any vowel or other diphthong; asterisked diphthongs occur only in Marunaean)
 * Diphthongs may also be nasalized
 * /ə/ may become voiceless or even be elided after voiceless consonants in rapid speech

Phonotactics

Syllables must be in the form (C1)(C)(C2)V(C3)(s), where V is any vowel (including permitted diphthongs and triphthongs), C is any consonant, C1 is /s/ or /z/, C2 is /s/, /z/ or /r/, and C3 is any sonorant. C and C1 must agree in voicing. Thus, an example of the simplest syllable possible is /ɛ/ (Eng. "a") and an example of the most complex is /scrṷɔi̭ls/ (a disease native to the continent of Katsura), though such highly complex syllables are incredibly rare.

The vowel /ə/ may only appear at the end of a word in an open syllable (i.e., one without a coda).

Stress

Stress is not distinctive in Bouic, much like in French. This means that two words may not be differentiated based on stress alone, as can be the case in Traveler's Tongue such as in the pair "dessert" and "desert." In fact, the difference between stressed and unstressed syllables is much less marked than in Traveler's Tongue, making such a distinction impossible anyway.

Pitch Accent

Some dialects of Bouic employ a simple tonal system realized as a pitch accent on a minority of words. Pitch accented vowels are always pronounced long, although vowel length is otherwise not contrastive in Bouic. The pitch accent's tone may vary by dialect, though in standard Marunaean it is realized as a cresting tone. This pitch accent is more common in Marunaean dialects, whereas Baxxon dialects typically either eliminate the accent entirely, or replace it with an interrupting glottal stop. For example, the word íí "beauty" is pronounced [îː] in Marúné, but in Baxxon it is simply [iː], and in the western city of Leblanc it is pronounced [iʔi].

Writing Systems

Bouic has two native scripts, a true alphabet and a featural abugida. The alphabetic script, known as Se Hízôl, is used for everyday purposes, and has two cases, with capitalization rules similar to those of the Latin alphabet. The abugida, known as Se Φώteentar, is used for special purposes such as ceremonial events, religious scripture, or decorative design. It has only one case, though it uses a diacritical mark to mark what would otherwise be a capital letter. It can however be written in two styles, one rounded and the other square, the former being more common. All native speakers are taught to read and write in both.

The standard orthography used throughout the country is based on the Marunaean dialects, as these dialects use more phonemes than do the Baxxon dialects. Words that may be distinguished in Marunaean dialects can be homophones in Baxxon.

In this article, Bouic will be transcribed in a Latin script appended with some Greek and Cyrillic characters to maintain a 1:1 phoneme to grapheme ratio. This script is called the Stón transliteration, and is as follows. /ʃ/ and /ʒ/ are transcribed in this system as ⟨Śś⟩ and ⟨Źź⟩ respectively, however they are not included in the standard alphabet.

There are two other systems of transliteration, however the Stón system is the most common.

Se Hízôl

Se Hízôl was invented in antiquity by Λúbatä scholars. Since this time, the script has changed very little, only developing new styles and a few changes in punctuation.

Se Hízôl is a featural abugida. Consonants in this script are square characters whose shapes represent details about their manner of articulation and whose direction represent details about their place of articulation. Details about a consonant's voicing are represented by the presence of a diacritic above the consonant character. Therefore, consonants that are pronounced similarly look similar. Vowels are written as diacritics below the consonant character. Vowels are also featural, though to a lesser extent.

Although there are fifteen oral vowel qualities in Bouic, there are only eight basic vowel diacritic shapes. The other seven qualities are noted by adding a dot diacritic to the right of the vowel diacritic. Nasal vowels are represented by adding a dot diacritic to the left of the vowel diacritic. For vowels not following a consonant, there is a vowel place holder which takes the form of a line placed at the baseline. Non-syllabic vowels also use a placeholder, however this placeholder is modified by a vertical dash extending from the baseline to the midline, and the vowel is placed above the placeholder so that a following syllabic vowel may be placed below it.

There are additional marks for punctuation. A short horizontal dash placed midline is the equivalent of a full-stop, and a dot placed midline is the equivalent of a comma. A dot diacritic above a consonant is used to denote proper names (this diacritic goes above or to the left of the voiced diacritic if present, depending on the writing style). Quotations are set off using marks resembling Latin brackets.

In the charts above is the square style of writing, which is more angular and is more common in monuments and print. There is also a round style, which uses fewer strokes and is more common in handwriting.

Romanizations

The Stón System

The Stón system, the most common non-native transcription of Bouic, is a Latin-based script appended with Greek and Cyrillic characters in order to maintain a one-to-one phoneme-to-glyph ratio. This is the system used on all Bouic articles on this wiki. The system transcribes sounds as follows: The sounds /ʃ/ and /ʒ/ are transcribed in this system as ⟨Śś⟩ and ⟨Źź⟩ respectively, however they are not included in the standard alphabet since they are not native phonemes. When included in the alphabet, they are both sorted between ⟨Zz⟩ and ⟨Çç⟩.

The Kajdra System

This system was developed in response to the complaint that the non-Latin characters used in the Stón system are often difficult to type. For this reason, the Kajdra system was developed using only Latin characters. * /β/ should be transcribed with a B with acute, but this character is not encoded in Unicode and is therefore replaced with B with dot above here.

** /ɴ/ is sometimes also seen written as ⟨Ǹǹ⟩ or ⟨N̂n̂⟩.

The foreign sounds /ʃ/ and /ʒ/ are transcribed in this system as ⟨Śś⟩ and ⟨Źź⟩ respectively, however they are not included in the standard alphabet since they are not native phonemes. When included in the alphabet, they are both sorted between ⟨Zz⟩ and ⟨Çç⟩.

The Perdis System

The Perdis system was also developed in response to complaints about the earlier system. The Kajdra system resolved the issue of non-Latin characters, however the large number of characters with uncommon diacritics still hindered its use. The Perdis system resolves this problem by scrapping non-Latin and diacritical characters in exchange for digraphs, allowing it to remain within the ASCII character set. This system however suffers from the loss of a one-to-one phoneme-to-glyph ratio, and is therefore rarely used except for when the writer is limited to ASCII characters.

This system may require apostrophes to divide vowel clusters that could be mistaken as digraphs. Unlike the other transliteration system, when this system is used for dictionaries and other similar resources, words are sorted using the standard Latin alphabet order, digraphs do not count as distinct letters. This means that, while "tel" comes before "hajla" in the Stón and Kajdra systems, in the Perdis system, "hayla" comes before "tel." The above chart is in that order only for comparison reasons with the other two systems.

Grammar

In Bouic, most words have roots that take the form of nouns. All basic roots of nouns, verbs, adjectives, and adverbs are expressed as the absolutive case of the noun. For example, haïla is the noun "music" in the absolutive case. To form the infinitive of the verb "to perform music," one simply adds the suffix -sä to form haïlasä, which can then be conjugated. Likewise, the adjective "musical" can be formed as haïlatä and the adverb "musically" can be formed as haïlaþä.

Nouns

Nouns in Bouic do not decline directly. However, all nouns must carry a determiner with them. These determiners are marked for definiteness, number, and case. Bouic nouns possess no grammatical gender.

Determiners

Every noun is required to carry a determiner, which may be either an article or demonstrative. Articles and demonstratives carry the noun's definiteness or proximity, and number. Case

Nouns in Bouic decline for a large number of cases. In most dialects this number is 26, though some dialects still use the now-archaic vocative case. Nouns decline for cases with simple suffixes that attach to the noun's determiner, and the unmarked form is in the absolutive case, which is used as the subject of intransitive verbs and copulae. Examples of each case are given in the table below, with the phrase se жom "the house, home." * The genitive suffix -â combines irregularly with determiners. In determiners ending in -e, the -e drops and is replaced with -â. In determiners ending in -é, the -é drops and is replaced by -ã. Some cases may be combined. For example, the ergative and accusative may be combined to express a reflexive action. "Ánnadu sevílase" means "I washed myself."

Pronouns decline for case directly, by adding the above suffixes directly to the end of the pronoun, without need for a determiner.

As a result of the extensive case system, Bouic has no adpositional system. It lacks prepositions or postpositions.

Verbs

Infinitive verbs in Bouic are formed from noun roots by adding the suffix -sä to the absolutive. These infinitives may then conjugate for tense and mood, but not for voice or agreement with any arguments (i.e., the subject or object), and aspect is denoted using adverbs. Infinitives always end in -sä. The infinitive ending is then replaced with other endings to denote tense and mood. The consonant of the ending reflects the mood, and the vowel the tense. The following table demonstrates the conjugation of the verb víêsä "to see." Most verbs are regular and follow these conjugations. There are a few verbs, however, that drop the -sa ending in the present indicative. These verbs are vasä "to be," vósä "to be," masä "to have," sasä "to exist," and pésä "to do." Some colloquial speech may also do this with tasä "to go, come," though this is informal and almost never found in writing.

Moods may also be compounded, much like noun cases. To do this, one simply suffixes both endings, so that "Could you see him?" becomes "Aóna qâdu víêñexe?" Note that the vowels (and thus the tense) of both suffixes are the same. The indicative cannot compound with the other moods.

Copula

Bouic has two copulae, vasä and vósä. Much like in Spanish, the difference between these two is a difference of status versus essence. Vasä, used similarly to Spanish estar, is used to describe a noun's state of being, a temporary condition. Meanwhile, like Spanish ser, vósä is used to describe a noun's essential nature, permanent characteristics inherent to the person, place, thing or concept being described. The exact uses of these two verbs is often difficult for second-language learners to master, as the division between status and essence is often somewhat arbitrary.

In Bouic, copulae require different syntax than other verbs. While a typical verb usually appears after both of its arguments, a copula appears in between the subject and the complement. Note that while most verbs have flexibility in their placement within a clause, the word order for copular phrases is fixed. Additionally, any noun appearing in a copular phrase will be in the absolutive case, so that even phrases with two nouns, which would require one to be in the ergative and the other in the accusative in normal verbal phrases, will have both nouns in the absolutive case.

Gerunds and Participles

Gerunds and participles are formed by suffixing noun and adjective endings to the indicative forms of the verbs, respectively. If a gerund is the subject of an intransitive verb, it takes the ergative ending.

Pronouns

Bouic uses eighteen personal pronouns that distinguish between five persons and two numbers, and clusivity in the first person and animacy in the third and fourth persons. Pronouns do not distinguish gender or formality. Singular pronouns of the second, third, and fourth persons have two forms that are equal in meaning; they are used to distinguish between multiple possible antecedents, resolving abiguities that exist in languages such as Traveler's Tongue (e.g., "He gave him the apple."). The forms correspond to the order in which the possible antecedents were mentioned. The following is a list of pronouns:

The third person denotes a proximity close to the speaker, whereas the fourth person denotes a proximity farther from the speaker. (The third is normally used when the antecedent is within sight, and the fourth when the antecedent is not within view.) Both are translated as the third person in Traveler's Tongue. The fifth person denotes a general, nonspecific antecedent; it is often used in general truths.

Adjuncts

Adjuncts come in three forms: adjectives, adverbs, and intensifiers. As in most languages, adjectives modify nouns and adverbs modify verbs. Intensifiers can modify both adjectives and adverbs. Unlike in Traveler's Tongue, adverbs do not modify adjectives or other adverbs; this is solely the job of intensifiers.

Adjectives and adverbs can be formed from nouns using the suffixes -tä and -þä respectively. Intensifiers however are a closed word class, meaning that they have their own roots and new ones cannot be derived. Most intensifiers do not take a suffix like the -tä or -þä of adjectives and adverbs.

Comparative and superlative forms of adjectives and adverbs are formed using an intensifier. For the comparative, this intensifier is the word ka, while in the superlative it is kí. In comparative constructions, the comparative form of the adjective is followed by the word pá "than" and then the noun being compared in the absolutive case.

Syntax

The basic, default syntax structure in Bouic is SOV. However, due to the extensive use of cases, word order is virtually free. In many subordinate clauses, the default order is SVO instead, though this is not universal. Additionally, Bouic does not require a subject to be present, though it is not a pro-drop language in the sense that the Romance languages are. An absence of a subject indicates the passive voice. Modifiers always follow the word being modified. The standard modifier order is manner-place-time, which is uncommon cross-linguistically, the common orders being place-manner-time and time-manner-place.

Lexicon

(Work In Progress)

Example Text


 * Án lússa seke Bouic.
 * [ɐn lussə sɛkɛ ɪ.ɐθɪ]
 * "I speak Bouic."

Universal Declaration of Human Rights, Article 1


 * Zédu téúné þelstä kemïesa φaïlaþä le méλúþä sece жóvês le zéce çedalí. Δándu bâxisa sesi crê le sesi hínól só δán ótrâga psa se ô dastä esi tímí sece kúpevo.
 * [zedʊ teune θɛlstə kɛmjɛsa φai̯laθə lɛ meʎuθə sɛcɛ ʝovɛ̃s lɛ zecɛ çɛdali ðɐndʊ bãxɪsa sɛsɪ cr̊ˠɛ̃ lɛ sɛsɪ hinol so ðɐn otr̊ˠãga psa sɛ ɔ̃ dastə ɛsɪ timi sɛcɛ kʷupɛvɔ]
 * "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood."