Orodum

The First Tribes
Although many native tribes settled a lot of them either went extinct or intermarried with larger tribes.

In the land of we call Orodum many native tribes settled. These tribes included: The PalFir Tribe, this tribe was the strongest out of all the tribes yet they lacked in technological advancements and did not develop any type of writing system; The Twilgon Tribe, this tribe was the most zealous out of all the tribes they were the ones who we think first either invented the old tribal faith or brought them through trade and or conquest; The Misirit Tribe, this tribe was the wealthiest of the tribes inventing new architectural features, now common in pre-historic Orodum, and having the most developed internal government structure.

Gender Roles
Within the first tribes gender roles did not differ largely but one key factory was the strength and height of men, the strongest and more importantly the tallestor

Unification of the Faith
After the unification of the tribes under Khan Argun, the religion that was separated for so long finally was codified into 1 single text which we have dubbed the 'Magna Codex' (MC). The MC lays out a detailed account of the later part of the Orodumite faith however at the period the MC was written many other foreign gods and beliefs had been adopted. Not much is known about the true native faith of the pre-Orodumite unification however what we can infer from the MC is when one removes any foreign gods we are left with a clear cut glimpse into a pre-unified faith.

Magna Codex Ratified
From the 'Magna Codex Ratified' (MCR), we see a clear sanctification of 3 things within early native society. These 3 things include the mountains, the sea and the spirits. The mountains were seen as escaping the sea and going towards the sky (the sky being an embodiment, also birds, of total freedom from the sea.) being a representation of the masculine energy in society. The Sea, which was viewed as something to be conquered and escape from as when coupled with the fact that the large majority of native society was fishing based we can assume that when storms and or people were lost at sea the grief of the people were projected and embodied by it creating a somewhat benevolent or evil entity. The spirits, spirits in native society were viewed as creatures old as creation and that all beings had a spirit within them that when they had passed was subject to the will of the elements. If a spirit from a dead relative was respected and rituals made in its name by their family then it would remain at peace however, spirits that were not appeased were seen as angry and immoral, killing anything till respected.

The Four Khans of the Cosmos
Well technically not revered as a god many of the native tribes acknowledged some form of elemental chaos that spawned the great Khans of fire, earth, water and air respectively. None of the khans' have been discovered but we do know they had no gender but did have children.

The Fire Khan
The Fire Khan: once again these 4 great Khans are still not seen as gods but father figures (even though they were genderless constructs) and guiding hands in the cosmos. The Fire Khan who's name is still unknown is closely linked with the aspect of war and intensity.

The Earth Khan
The Earth Khan: the earth Khan, aka the resting Khan, is said to be eternally asleep after giving birth to all his children the mountains. Since he cannot bestow blessings to his worshipers some priests interpreted this as to worship his children instead of him as they could affect their lives.

The Water Khan
The Water Khan: the water Khan is seen to be closely linked to a mother earth type figure and is said to be held in high regard amongst her loose base of followers however, this contradicts with the hatred of the sea which we observe, most scholars have concluded that the kingdom of the sea was invaded by a foreign unnatural deity which was very early adapted into the core faith.

The Air Khan
The Air Khan: the air Khan is said to be eternally meditating waiting for the final day where his winds of time can destroy all, the complete abscence of any time god within native faith puzzled scholars for generations until after they finally reviewed one of the first stories we ever came across that was related to the native faith. The story of the Air Khan's Staff, this story tells the reader that the staff of the Air Khan is the universe itself and his grip on it is what we perceive as time since the pressure on the staff squishes the space hence squishes time to be slower for us. How the staff can exist in the universe and be the universe is not explained which leads some scholars to think that there is another god, Quotextia the god of time, within the staff.

Munbta
Munbta: in most of the native faith history Munbta has not been a person but more of an embodiment of the mountains and a physical manifestation of masculinity within the society.

Aljo
Aljo: the god of the sun, since the sun was the highest point in the sky to the early nativesm, Aljo was seen as the highest being in the natural order being the final judge of all life and ushering in the end times. Aljo was not worshiped but more acknowledged by every god so in fact any worship within the pantheon was worship to him.

Alja
Alja: the goddess of the moon, the moon was seen as the lowest point in the sky to the early natives, Alja was seen as not the lowest being but more the god of the lowest peoples in the natural order. Her cult 'Sword of the Moon' (direct translation, long-pieces of metal aimed towards the moon from old orodumitian) had played a major role in the fight for unification of the tribes since the main strategy of the cult was to foment peasant revolts within the late tribes and arise in the ranks of the rebellion bestowing them with knowledge and tactical strength to win the support of not only the land but the vast majority of people.

*Unkown*
* unkown*: the goddess of life and wife of Aljo, since her name is lost many scholars has concluded that this deity in particular did not play a major role in society but as a minor god to the general population but having a large following among mothers and nurses.

Husuba (disputed)
Husuba: the goddess of fertility, this deity had a large following in the early and late parts of the tribal period however only when birth rates were higher as her domain of fertility indicated that with more births it was direct worship of her. Her disputed nature comes down to her name and heritage, the name Husuba when directly translated from the earliest native language is servant of however, when translated with later texts it comes out as husband. This is interesting to scholars as in all depictions of her she is in traditional female attire and addressed as a women (goddess) but her name of husband/servant would indicate she is infact a male. Her heritage is disputed as most scholars agree she is descended from the earth khan however due to the passion of her rituals and their intensity some scholars suggest she may be descended from the fire khan.

Posideus
Posideus: the foreigner god of the sea is viewed as the most evil god of the pantheon however his name Posideus is not native to the tribes and came to them through the early trade routes. Posideus is roumered to be a foreign god from enemy non native Orodumite tribes and since there was constant exposure to this deity and his somewhat aquatic appearance the early tribes attested their hatred of the non native tribes to him finally embodying the non native tribes invasion in the myth, 'Posideus's conquest of the sea'.

The Mountains and The Sea
The Spirits and their Realm