The Diouist Faith

The Diouist Faith:
The diouist faith (Diouism) has two gods. DioKru, and DioTilgi. DioKru, the creator made the universe, the world, and the home of the Dioui (The gods). With few restricting rules, and much room for advancement, the faith became very popular in it's region around the holy land. The Holy land lays in Falkreath, a viking like kingdom in the Erinnian Empire.

The Purpose of Diouist Scripture
Diouist scripture has many written parts, and evolves as revelations are made. The purpose of this holy scripture is to educate the reader on the origin of the domain in which we live, and how we should conduct ourselves.

"Prologue and Cerimonial reading": (As read in the Diouist scripture)
"And the Diou said unto thee, 'leap into these waters as I bestow mortality unto thee, and thy will drown in pain if your leep is ill-willed'. So, DioTilgi jumped into the waters, and waves crashed without a current, storms thundered, and DioKru, Diou and creator, knew the loyalty of DioTilgi, and the storm settled. DioKru proclaimed unto the first-born, all who wish to show loyalty of my word, will make this great leap, and so shall be called, the leap of the first-born."

"The Creation": (As read in the Diouist scripture)
"DioKru struck, with hammer and sword, carving into creation his chiefdom. For three days and one second, DioKru struck with hammer and sword, carving into creation, his dark domain in which he spoke of silence, and fought for peace. And for five days, and two seconds, DioKru, with hammer and sword, carved into creation the stars, and light. As with the first star bestowed upon his Chiefdom, a figure holding chisel and shield burst out of this light, and said unto DioKru, 'I am DioTilgi, made of your creation'. For seven days and one second, with hammer and sword, DioKru made a chiefdom of gold and stone, for those who are ones of glory, for a plan yet to come. In the fourth second, the creator made fire, so he could melt and mold the gold in his image. As the creator struck the stone, however, the rock and cobble did bend nor melt. A crash rang throughout the chiefdom, as the first defiance was beset in his domain. And so, First-Born DioTilgi set unto the stone his chisel, and parried with his shield the sword. And following the command of his creator, with chisel and shield, his, the creator's domain was carved. This domain of the creator's word was the home of these Dioui, these gods. And for nine days, and three seconds, with hammer and sword, and now with chisel and shield, Tremons his domain was carved."

"The Second Defiance": (As read in the Diouist scripture)
And after a millennium pass, DioTilgi hath grown lonely and tired. Carving the creator's domain in his image. Craving for contact of others than his own, he carved in his own image, man. Made out of what DioTilgi perceived  as his own beauty, he hath disturbed the peace his creator had set. All was quiet, until man made his first word. At first an incoherent mumble, was then heard and understood to be by DioKru, his second defiance. In Anger and fury, DioKru set Tremons ablaze with his blade, and bestowed mortality unto man, so he would burn. And the Diou said unto thee, "leap into these waters as I bestow mortality unto thee, and thy will drown in pain if your leep is ill willed". So, DioTilgi jumped into the waters, and waves crashed without a current, storms thundered, and DioKru, Diou and creator, knew the loyalty of DioTilgi, and the storm settled. DioKru proclaimed unto the first-born, all who wish to show loyalty of my word, will make this great leap, and so shall be called, the leap of the first-born. As his loyalty was known, DioTilgi asked for forgiveness from he the creator, and so it was bestowed upon him by DioKru as DioKru proclaimed unto thee, "All man hath be made in your image, DioTilgi, and so he is born of your past ego. And so they shall worship my name, and my mercy shown unto you, and if properly repented, they shall be welcomed into my domain of gold and stone like us the Dioui.

And if man will fight for my domain and spreadeth my word, he shall prosper. For in order to prevent his world from being turned to ash from my sword, he shall spread my word, and defend my domain". DioKru set unto Tremons greenery, trees, and life. Amongst this life, however, he beset monsters, and beasts of past man to act as a reminder of the two defiances in which he profits. But with this greenery, challenges were made for man, so they may remain humble to his lord. DioKru made mountains for man to climb, metals for which man may use to create, and volcanoes, in which the original blaze of the second defiance is held. And with all of this, DioKru said unto first men, "These waters in which your Diou showed repentance shall be known as the holy waters in which to find loyalty, and the wisdom of us, the Dioui. And so climb my mountains, claim my ore, all in furtherance of my domain, and my word”.

"First of Man": (As read on Diouist scripture)
"As made in the image of DioTilgi, the first of man was tall and muscular, and large in stature. First man was made by his creator to entertain his lord, and so was made to be intelligent, in order to converse with DioTilgi. Throughout thousands of years, DioTilgi set unto mankind the knowledge of the Dioui origin. DioTilgi, Diou of repentance, conversed with mankind often but grew tired of besetting the same knowledge again and again. So, for each new invention, creation, or revelation, DioTilgi made one last man in present time in his image for whom to tell of these events. And so for every revelation made, DioTilgi set unto his creator’s domain, a prophet who was to be named Anaphase_Andy. And so knowledge set unto DioTilgi would be Knowledge set unto his prophet and mankind thereafter."

"The Prophet of the Waters": (As read on Diouist scripture)
"For one-hundred days and one-hundred nights, a man lay in the waters. The refraction of the light hitting his eyes in conjunction with debris aiming for his sight as if a bow on a battlefield. Though not soil nor stone covered these waters, the man dared not to rise. Until the hundred and first night, in which he arose, one eye struck white from stone and debris barraging his sight. Throughout these hundred days and nights, a deity spoke to the man, and with each word came a breath for which he may use to live another night. For the wisdom of the deity’s word gave life to the man in the waters. And so the word of the Dioui was taught to the prophet day and night, for not a breath was taken by the prophet’s divine teacher. And after the prophet arose, a figure in armor of a gold helm, diamond chest, and iron legs and feet formed from what seemed to be the trees and said unto thee, “for I am your god, your Diou. I am DioTilgi, divine chief of your repentance, forgiveness, and your life. And with the knowledge you bear, you shall know my word unto thee, mankind, spread my word and heed what I proclaim”. The lord DioTigli arose once more, now defying the very laws of nature he hath made as he burdened the prophet with his commands. “For my maker is yours as well, no other maker exists and no other maker shall be said to exist as mercy has been shown by DioKru and shall be returned in favor. For I am your crafter, and my maker yours, mankind shall not enact acts of poor will unto the name of the Dioui. My word is bound by sword and chisel, and so it shall not be amended by false actors of whom I do not give this authority that I bear unto you, prophet. Furthermore, prophet, no false actor of whom I do not bear this authority may misconstrue my great word, nor interpret it from an unsainted mind. And of this authority I speak unto thee, I bear it unto you, Andy, and so you shall spread the word of us Dioui. For I, DioTilgi, bear unto you the authority to change the names of the living under my creation, to expel any who oppose or contradict my absolute word, to lead your fellow man into faithful knowledge and prosperity, and to teach others to aid in your efforts of divine education. And for your devotion under these holy waters, I grant thee not only this authority as Diouit prophett, but the honor of sainthood for you have heard my word first hand, and have devoted yourself to my demands. For all must see that all who follow my divine word, will see its fruits”."

The Structure of the Church:
The Diouist Church is structured in a way that best aid the Diouit (Pope) in educating and spreading the word of DioKru and DioTilgi.

The Diouit, Head of church, ordained by the gods:
The Diouit is head of the Diouist church, and is specifically chosen by the Dioui to lead and command the church the followers thereof. The Diouit of the church is the only person who may declare acts or beliefs that contradict the holy word and it’s teachings, and is the only person who may excommunicate one who violates the word of the church. The Diouit is also the only person who may appoint or impeach any high member of the church

The Proclaiment:
A proclaiment, as priest to the Dioui’s word, must teach, enforce, and endorse the word and teachings of the Dioui and their church.These proclaiments must also make all efforts to convert those in which they conversate if they are not of proper faith.

Scout of the Chiefdom:
As scouts of the chiefdom, these high members of the church must go to the far stretches of the Dioui’s domain and spread the word of the Dioui and the church to those who have not yet heard it. These scouts must also make all efforts to convert those in which they conversate if they are not of proper faith.

Saints:
A saint is someone who has either heard the word of the Dioui firsthand, or has shown total, unwavering, and absolute devotion (often to the point of selflessness) to the Church and the Dioui. Sainthood may only be assigned by the Dioit.